Robert Carruthers, Esq., in his _Life of Alexander Pope_ styles Bishop Warburton "a learned, turbulent, ambitious adventurer"--"an indefatigable and unscrupulous divine," and says of _The Divine Legation of Moses_, that it was "so learned, so novel, so paradoxical, so arrogant and absurd, that it took the world as it were by storm, and challenged universal attention."

Dr. Johnson says that Warburton's "diction is coarse and impure, and his sentences are unmeasured;" and a writer in the seventh volume of the _Quarterly Review_ (as quoted by George Godfrey Cuningham, Esq., in his _Lives of Eminent and illustrious Englishmen_) says: "the rudeness and vulgarity of his manners as a controvertist, removed all restraints of decency or decorum in scattering his jests about him. His taste seems to have been neither just nor delicate." He combined "the powers of a giant with the temper of a ruffian."

Voltaire's Romances — Part 119

Gibbon, in his _History of Christianity_, pointedly alludes to the author of _The Divine Legation of Moses_, and satirically styles the omission of the doctrine of immortality from the law of Moses, as "a mysterious dispensation of providence." "The real merit of Warburton," he says, "was degraded by the pride and presumption with which he pronounced his infallible decrees."--E.

Voltaire's Romances — Part 119

You remember the anguish of the venerable Freind when he learned that John was in the prison of the inquisition at Barcelona. Imagine his rage when he learned of the debauchery and dissipation of the unfortunate lad, his way of paying debts, and his danger of getting hanged! Yet Freind restrained himself. This excellent man's self-command is really astonishing. His reason regulates his heart, as a good master rules his servants. He does every thing reasonably, and judges wisely with as much celerity as hasty people act rashly.

Voltaire's Romances — Part 119

"This is no time to lecture John," said he. "We must snatch him from the precipice."

You must know that the day previously, our friend had come into a handsome sum, left him by George Hubert, his uncle. He went himself in search of our great surgeon, Cheselden. We found him at home, and then proceeded together to the wounded creditor. The wound was inspected. It was not dangerous. Freind gave the sufferer a hundred guineas as a first step, and fifty others by way of reparation, and then asked forgiveness for his son. Indeed, he expressed his regret so touchingly, that the poor man embraced him, and, weeping, wished to return the money.