Compare theim to the nombre of men, so are they not the. C. person. Compare theim to men wimen and children, then are they not the. CCCC. parson yn nombre. One part therfore yn foure hundreth partes deuided were to moche for theim except they did laboure. whate an vnequal burthen is it that they haue half with the multitude and are not the. CCCC. parson of theire nombre? whate tongue is abill to tell that euer there was eny comon welth so sore oppressed sins the worlde first began?
¶ And whate do al these gredy sort of sturdy idell holy theues with these yerely exactions that they take of the people? Truely nothing but exempt theim silues from th[e] obedience of your grace. Nothing but translate all rule power lordishippe auctorite obedience and dignite from your grace vnto theim. Nothing but that all your subiectes shulde fall ynto disobedience and rebellion ageinst your grace and be vnder theim. As they did vnto your nobill predecessour king Iohn: whiche forbicause that he wolde haue punisshed certeyn traytours that had conspired with the frenche king to haue deposed him from his crowne and dignite (emong the whiche a clerke called Stephen whome afterward ageinst the kinges will the Pope made Bisshoppe of Caunterbury was one) enterdited his Lond. For the whiche mater your most nobill realme wrongfully (alas for shame) hath stond tributary (not vnto any kind temporall prince, but vnto a cruell deuelisshe bloudsupper dronken in the bloude of the sayntes and marters of christ) euersins. Here were an holy sort of prelates that thus cruelly coude punisshe suche a rightuous kinge, all his realme, and succession for doing right.
¶ Here were a charitable sort of holy men that coude thus enterdite an hole realme, and plucke awey th[e] obedience of the people from theyre naturall liege lorde and kinge, for none other cause but for his rightuousnesse. Here were a blissed sort not of meke herdes but of bloudsuppers that coude set the frenche king vppon suche a rightuous prince to cause hym to lose his crowne and dignite to make effusion of the bloude of his people, oneles this good and blissed king of greate compassion, more fearing and lamenting the sheding of the bloude of his people then the losse of his crowne and dignite agaynst all right and conscience had submitted him silf vnto theym. O case most horrible that euer so nobill a king Realme, and succession shulde thus be made to stoupe to suche a sort of bloodsuppers. where was his swerde, power, crowne, and dignitie become wherby he mought haue done iustice yn this maner? where was their obedience become that shuld haue byn subiect vnder his highe power yn this mater? Ye[a] where was the obedience of all his subiectes become that for mainteinaunce of the comon welth shulde haue holpen him manfully to haue resisted these bloudsuppers to the shedinge of theyre bloude? was not all to gither by theyre polycy translated from this good king vnto theim. Ye[a] and what do they more? Truely nothing but applie theym silues by all the sleyghtes they may haue to do with euery mannes wife, euery mannes doughter and euery mannes mayde that cukkoldrie and baudrie shulde reigne ouer all emong your subiectes, that no man shulde knowe his owne childe that theyre bastardes might enherite the possessions of euery man to put the right begotten children clere beside theire inheritaunce yn subuersion of all estates and godly ordre. These be they that by theire absteyning from mariage do let the generation of the people wher by all the realme at length if it shulde be continued shall be made desert and inhabitable.