[53] No other account mentions this incident.
[54] The royalists continued plundering, if they suspended their actual attacks upon the town; and evidently the garrison took opportunity to bring in reinforcements. They came from Bolton, and two of them were killed by the royalists during a skirmish outside the town; "Coming peaceably with 150 more to assist the town," Heyrick says quaintly ("C.W.T.," p. 55).
[55] The terms offered are variously stated, the fullest account being given in a tract entitled, "The Lord Strange, his Demands, etc." ("C.W.T.," p. 47). Rosworm mentions only a demand for 100 muskets. Heyrick says that the question was finally referred to the soldiers, "who all resolutely answered they would not give him a yard of match, but would maintain their cause and arms to the last drop of blood."
[57] "As also their foot plundered, which gave the occasion and example for all the plundering that after happened in the county" ("Discourse," P. 7).
Richard Holland (afterwards Colonel in the service of the Parliament) lived at Heaton, in Prestwich. He was a magistrate and sequestrator, and served at Preston, Wigan and the first siege of Lathom House. Rosworm was his bitter enemy, and accused him of great cowardice.
[58] The shortage of ammunition was evidently a very grave danger, for all the accounts mention it. Rosworm confesses that he had only 6 lbs. of powder and 18 fathom of match left, but he had told no one. Cf. a letter from Sir John Hotham to the Speaker on Nov. 25, 1642, in which he refers to his having sent from Hull five barrels of powder to Manchester "when they were in that extremity with Lord Strange" ("Portland MSS.," Vol. 1, p. 174). This powder arrived on Oct. 14 ("C.W.T.," p. 122). The "Valley of Achor" refers to the fact that the very wet weather made the country people more willing to stay in Manchester, it being harvest time ("C.W.T.," p. 118).
Rev. William Bourne was senior fellow of the Collegiate Church. He died in the following year. He "had long been a blessing to the town, and had seen a resurrection of it from the Plague, nigh forty years before" (evidently the visitation of 1605), and "was lifted up from the gates of death and raised in spirit to promote this work."