[36] See also Louis Figuier's 'L'Alchimie et les Alchimistes,' a popular and agreeable survey; and the more erudite work of Professor Buhle.

[37] This is sometimes ascribed to Joachim Fritz, but no one can doubt that virtually it is Fludd's, who accompanied it with a defence of his general philosophical teaching, entitled 'Sophiæ cum Moriâ Certamen.' But whose was 'the Wisdom,' and whose 'the Folly'?

Witch, Warlock, and Magician — Part 112

[38] Waite, 'History of the Rosicrucians,' p. 385.

Witch, Warlock, and Magician — Part 112

Another English Rosicrucian to whom allusion must briefly be made is Thomas Vaughan, who in his writings assumes the more classical appellation of Eugenius Philalethes ('truth-lover'), and in his travels was known as Carnobius in Holland, and Doctor Zheil in America. He was born about 1612; was educated at Oxford; wandered afterwards through many countries; embraced the delusions of alchemy and the Rosy Cross; accreted round his personality a number of wild and extravagant stories; and finally disappeared into such complete oblivion that the time and place of his death are alike unknown.

Witch, Warlock, and Magician — Part 112

The writings attributed to him are: 1. 'Anthroposophia Magica; or, A Discourse of the Nature of Man and his State after Death;' and 'Anima Magica Abscondita; or, A Discourse of the Universall Spirit of Nature,' London, 1650. 2. 'Magia Adamica; or, The Antiquities of Magic,' same place and date. 3. 'The Man-Mouse taken in a Trap;' a reply to Henry More, who had criticised his 'Anthroposophia Magica.' 4. 'Lumen de Lumine; or, A New Magicall Light discovered and communicated to the World,' London, 1651. 5. 'The Second Wash; or, The Moor Scoured Once More, being a charitable Cure for the Distractions of Abazonomastix' [Henry More], London, 1651. 6. 'The Fame and Confession of the Fraternity of R. C., with a Preface annexed thereto, and a short declaration of their physicall work,' London, 1652. 7. 'Euphrates; or, The Waters of the East, being a Short Discourse of that Great Fountain whose water flows from Fire, and carries in it the beams of the Sun and Moon,' London, 1656. 8. 'A Brief Natural History,' London, 1669. And 9. 'Introitus Apertus ad Occlusum Regis Palatium. Philalethæ Tractatus Tres: i. Metallorum Metamorphosis; ii. Brevis Manductio ad Rubrium Cœlestem; iii. Fons Chymicæ Veritatis,' London, 1678.