(M127) These same Esquimaux of Bering Strait celebrate a great annual festival in December, when the bladders of all the seals, whales, walrus, and white bears that have been killed in the year are taken into the assembly-house of the village. They remain there for several days, and so long as they do so the hunters avoid all intercourse with women, saying that if they failed in that respect the shades of the dead animals would be offended.(674) Similarly among the Aleuts of Alaska the hunter who had struck a whale with a charmed spear would not throw again, but returned at once to his home and separated himself from his people in a hut specially constructed for the purpose, where he stayed for three days without food or drink, and without touching or looking upon a woman. During this time of seclusion he snorted occasionally in imitation of the wounded and dying whale, in order to prevent the whale which he had struck from leaving the coast. On the fourth day he emerged from his seclusion and bathed in the sea, shrieking in a hoarse voice and beating the water with his hands. Then, taking with him a companion, he repaired to that part of the shore where he expected to find the whale stranded. If the beast was dead he at once cut out the place where the death-wound had been inflicted. If the whale was not dead, he again returned to his home and continued washing himself until the whale died.(675) Here the hunter’s imitation of the wounded whale is probably intended by means of homoeopathic magic to make the beast die in earnest. Among the Kaniagmuts of Alaska the men who attacked the whale were considered by their countrymen as unclean during the fishing season, though otherwise they were held in high honour.(676)