If we compare the above extracts together, we arrive at certain results which we shall briefly state. We will throw out of view for a moment any pleasure which the rhythm may give us, as foreign to our present purpose. Each of these writers is describing a scene from nature. Each of them has the same object, to interest others by a representation of those sights and sounds that interested themselves. Scott accomplishes his purpose by presenting as exact a picture of nature as it is possible perhaps for words to give. He does not tell us how he is affected by what he sees, and looks upon neither directly nor indirectly. He does not search for any resemblances that are not palpable, and founded in the nature of things. All similes and metaphors which serve to express his own emotions are carefully avoided. The whole is picturesque and life-like in the highest degree, yet every circumstance is mentioned in the cool, unimpassioned way in which we mention any common occurrence.
Thomson accomplishes his purpose by portraying his own feelings; not indeed in so many words, but by the use of those expressions, and by those transitions of thought, which mark a state of emotion. The epithet 'boding,' to which we have referred, is an example. It is an indirect disclosure of the mood of his own mind. At another time it is not improbable that an epithet of a directly opposite meaning would have been selected. The reader is affected by it, because by a law of sympathy, we are affected by whatever reveals the presence of passion in another. It influences us precisely as the tones of the voice of a person in distress influence us. Both are expressive of emotion, and we cannot remain unaffected by them.
This is the main source of the pleasure we feel in reading Thomson's description. It conveys to us but a very indistinct idea of the subject matter. Different readers, according to their mental peculiarities, will be differently affected by it. He does not paint to the bodily eye, but to the eye of the mind; and he will feel most pleasure who puts himself in the same position as the poet, and sees with his eyes and hears with his ears. Unless he can do this, he will derive but little gratification from the perusal.