The _Book of Genesis_ tells us nothing about the nature of these Elohim, erroneously rendered “God,” who are creators of the Hebrew beginning, and who are themselves preëxtant and seated when the theatre opens and the curtain ascends. It says that in the beginning the Elohim created the heaven and the earth. In thousands of books the Elohim have been discussed, but ... with no conclusive result.... The Elohim are Seven in number, whether as nature‐powers, gods of constellations, or planetary gods, ... as the Pitris and Patriarchs, Manus and Fathers of earlier times. The Gnostics, however, and the Jewish _Kabalah_ preserve an account of the Elohim of _Genesis_ by which we are able to identify them with other forms of the seven primordial powers.... Their names are Ildabaoth, Jehovah (or Jao), Sabaoth, Adonai, Eloeus, Oreus, and Astanphæus. Ildabaoth signifies the Lord God of the fathers, that is the fathers who preceded the Father; and thus the seven are identical with the seven Pitris or Fathers of India (Irenæus, B. I., xxx., 5). Moreover, the Hebrew Elohim were preëxtant by name and nature as Phœnician divinities or powers. Sanchoniathon mentions them by name, and describes them as Auxiliaries of Kronos or Time. In this phase, then, the Elohim are time‐keepers in heaven! In the Phœnician mythology the Elohim are the Seven sons of Sydik [Melchizedek], identical with the Seven Kabiri, who in Egypt are the Seven sons of Ptah, and the Seven Spirits of Ra in _The Book of the Dead_; ... in America with the seven Hohgates, ... in Assyria with the seven Lumazi.... They are always seven in number ... who _Kab_—that is, turn round, together, whence the “Kab‐iri.”... They are also the Ili or Gods, in Assyrian, who were seven in number!... They were first born of the Mother in Space,(371) and then the Seven Companions passed into the sphere of time as auxiliaries of Kronus, or Sons of the Male Parent. As Damascius says in his _Primitive Principles_, the Magi consider that space and time were the source of all; and from being powers of the air the gods were promoted to become time‐keepers for men. Seven constellations were assigned to them.... As the seven turned round in the ark of the sphere they were designated the Seven Sailors’ Companions, Rishis, or Elohim. The first “Seven Stars” are not planetary. They are the leading stars of seven constellations which turned round with the Great Bear in describing the circle of the year.(372) These the Assyrians called the seven Lumazi, or leaders of the flocks of stars, designated sheep. On the Hebrew line of descent or development, these Elohim are identified for us by the Kabalists and Gnostics, who retained the hidden wisdom or gnosis, the clue of which is absolutely essential to any proper understanding of mythology or theology.... There were two constellations with seven stars each. _We_ call them the Two Bears. But the seven stars of the Lesser Bear were once considered to be the seven heads of the Polar Dragon, which we meet with—as the beast with seven heads—in the Akkadian Hymns and in _Revelation_. The mythical dragon originated in the crocodile, which is the dragon of Egypt.... Now in one particular cult, the Sut‐Typhonian, the first god was Sevekh [the seven‐ fold], who wears the crocodile’s head, as well as the Serpent, and who is the Dragon, or whose constellation was the Dragon.... In Egypt the Great Bear was the constellation of Typhon, or _Kepha_, the old genetrix, called the Mother of the Revolutions; and the Dragon with seven heads was assigned to her son, Sevekh‐Kronus, or Saturn, called the Dragon of Life. That is, the typical dragon or serpent with seven heads was female at first, and then the type was continued, as male in her son Sevekh, the Sevenfold Serpent, in Ea the Sevenfold, ... Iao Chnubis, and others. We find these two in _The Book of Revelation_. One is the Scarlet Lady, the mother of mystery, the great harlot, who sat on a scarlet‐coloured beast with seven heads, which is the Red Dragon of the Pole. She held in her hand the unclean things of her fornication. That means the emblems of the male and female, imaged by the Egyptians at the Polar Centre, the very uterus of creation, as was indicated by the Thigh constellation, called the Khepsh of Typhon, the old Dragon, in the northern birthplace of Time in heaven. The two revolved about the _pole of heaven_, or the Tree, as it was called, which was figured at the centre of the starry motion. In _The Book of Enoch_ these two constellations are identified as Leviathan and Behemoth‐Bekhmut, or the Dragon and Hippopotamus = Great Bear, and they are the primal pair that were first created in the Garden of Eden.