147. The _inwards_ are next taken out, and if the wife be not a slattern, here, in the mere offal, in the mere garbage, there is food, and delicate food too, for a large family for a week; and hog's puddings for the children, and some for neighbours' children, who come to play with them; for these things are by no means to be overlooked, seeing that they tend to the keeping alive of that affection in children for their parents, which, later in life, will be found absolutely necessary to give effect to wholesome precept, especially when opposed to the boisterous passions of youth.

148. The butcher, the next day, cuts the hog up; and then the house is _filled with meat_! Souse, griskins, blade-bones, thigh-bones, spare-ribs, chines, belly-pieces, cheeks, all coming into use one after the other, and the last of the latter not before the end of about four or five weeks. But about this time, it is more than possible that the Methodist parson will pay you a visit. It is remarked in America, that these gentry are attracted by the squeaking of the pigs, as the fox is by the cackling of the hen. This may be called slander; but I will tell you what I did know to happen. A good honest careful fellow had a spare-rib, on which he intended to sup with his family after a long and hard day's work at coppice-cutting. Home he came at dark with his two little boys, each with a nitch of wood that they had carried four miles, cheered with the thought of the repast that awaited them. In he went, found his wife, the Methodist parson, and a whole troop of the sisterhood, engaged in prayer, and on the table lay scattered the clean-polished bones of the spare-rib! Can any reasonable creature believe, that, to save the soul, God requires us to give up the food necessary to sustain the body? Did Saint Paul preach this? He, who, while he spread the gospel abroad, _worked himself_, in order to have it to give to those who were unable to work? Upon what, then, do these modern saints; these evangelical gentlemen, found their claim to live on the labour of others.

Cottage Economy — Part 59