In ordinary times, the high priest seems to have exercised considerable political influence over the nation; and in pressing dangers, the judges were invested with extraordinary powers. The whole of the twelve tribes were welded together, and had great unity of feeling and action imparted to them, through the yearly gatherings at the great religious festivals. When idolatry prevailed in any district of the country, these gatherings would be neglected, and the unity of the nation consequently impaired.

No important addition was made during this period to the religious knowledge of the people. There was no new revelation of the Messiah, except in so far as the several deliverers who were raised up foreshadowed the Great Deliverer. The ceremonial law of Moses was probably in full operation during the periods of religious faithfulness. The great lesson regarding sin—its hatefulness in God’s eyes, and the certainty of its punishment—was continually renewed by the events of providence.

The Chautauquan, Vol. III, January 1883 — Part 37

Those who really felt the evil of sin would see in the sacrifices that were constantly offered up a proof that God can not accept the sinner unless his sin be atoned for through the shedding of blood. But even pious men had not very clear ideas of the way of acceptance with God. A humble sense of their own unworthiness, the spirit of trust in God’s undeserved mercy for pardon, and a steady, prayerful endeavor to do all that was right in God’s sight, were the great elements of true piety in those days. There was great occasion for the exercise of high trust in God, both in believing that prosperity would always follow the doing of his will, and in daring great achievements, like those of Barak and Gideon, under the firm conviction that he would crown them with success.

The Chautauquan, Vol. III, January 1883 — Part 37

But in a religious point of view this period was a very checkered one; sometimes one state of things prevailed, sometimes another. The people showed a constant inclination to forsake the pure worship of the true God, and fall into the idolatry of their neighbors. The oppressions which those very neighbors inflicted on them, and the wars which ensued, generally produced an antipathy to their religious and other customs, which lasted for some years; but the old fondness for idolatry returned again and again.

The Chautauquan, Vol. III, January 1883 — Part 37