It rained almost without stopping. At times it poured, which really does not happen often in much-abused London; but even heavy rain is not so depressing in spring as it is in winter, and when the Primadonna raised her eyes from her book and looked out of the big window, she was not thinking of the dreariness outside but of what she should wear in the evening. To tell the truth, she did not often trouble herself much about that matter when she was not going to sing, and all singers and actresses who habitually play 'costume parts' are conscious of looking upon stage-dressing and ordinary dressing from totally different points of view. By far the larger number of them have their stage clothes made by a theatrical tailor, and only an occasional eccentric celebrity goes to Worth or Doucet to be dressed for a 'Juliet,' a 'Tosca,' or a 'Doña Sol.'
Margaret looked at the rain and decided that Logotheti should not find her in a tea-gown, not because it would look too intimate, but because tea-gowns suggest weariness, the state of being misunderstood, and a craving for sympathy. A woman who is going to surrender to fate puts on a tea-gown, but a well-fitting body indicates strength of character and virtuous firmness.
I remember a smart elderly Frenchwoman who always bestowed unusual care on every detail of her dress, visible and invisible, before going to church. Her niece was in the room one Sunday while she was dressing for church, and asked why she took so much trouble.
'My dear,' was the answer, 'Satan is everywhere, and one can never know what may happen.'
Margaret was very fond of warm greys, and fawn tints, and dove colour, and she had lately got a very pretty dress that was exactly to her taste, and was made of a newly invented thin material of pure silk, which had no sheen and cast no reflections of light, and was slightly elastic, so that it fitted as no ordinary silk or velvet ever could. Alphonsine called the gown a 'legend,' but a celebrated painter who had lately seen it said it was an 'Indian twilight,' which might mean anything, as Paul Griggs explained, because there is no twilight to speak of in India. The dress-maker who had made it called the colour 'fawn's stomach,' which was less poetical, and the fabric, 'veil of nun in love,' which showed little respect for monastic institutions. As for the way in which the dress was made, it is folly to rush into competition with tailors and dress-makers, who know what they are talking about, and are able to say things which nobody can understand.