There are people whose faults become them, others whose very virtues disgrace them.

We are never so happy or so unhappy as we suppose.

The Best of the World's Classics, Restricted to Prose, Vol. VII (of X)--Continental Europe I — Part 62

Our enemies come nearer the truth in the opinions they form of us than we do in our opinion of ourselves.

The Best of the World's Classics, Restricted to Prose, Vol. VII (of X)--Continental Europe I — Part 62

Most people judge men only by success or by fortune.

The Best of the World's Classics, Restricted to Prose, Vol. VII (of X)--Continental Europe I — Part 62

Love of glory, fear of shame, greed of fortune, the desire to make life agreeable and comfortable, and the wish to depreciate others are often causes of that bravery so vaunted among men.

The fame of great men ought always to be estimated by the means used to acquire it.

If we never flattered ourselves the flattery of others would not hurt us.

When great men permit themselves to be cast down by the continuance of misfortune, they show us that they were only sustained by ambition, and not by their mind; so that _plus_ a great vanity, heroes are made like other men.

We may forgive those who bore us, we can not forgive those whom we bore.

To praise good actions heartily is in some measure to take part in them.

There is a kind of greatness which does not depend upon fortune: it is a certain manner that distinguishes us, and which seems to destine us for great things: it is the value we insensibly set upon ourselves; it is by this quality that we gain the deference of other men, and it is this which commonly raises us more above them than birth, rank, or even merit itself.

The cause why the majority of women are so little given to friendship is, that it is insipid after having felt love.

Women can not be completely severe unless they hate.

The praise we give to new comers into the world arises from the envy we bear to those who are established.

Little minds are too much wounded by little things; great minds see all and are not even hurt.

Most young people think they are natural when they are only boorish and rude.

To establish ourselves in the world we do everything to appear as if we were established.

Why we hate with so much bitterness those who deceive us is because they think themselves more clever than we are.

Too great a hurry to discharge an obligation is a kind of ingratitude.

The moderation of those who are happy arises from the calm which good fortune bestows upon their temper.

Pride is much the same in all men; the only difference is the method and manner of showing it.