So far Mr. Rees' version. A version published in the "Cambro-Briton" is somewhat different. Three beautiful damsels appear from the pool, and are repeatedly pursued by the young farmer, but in vain. They always reached the water before him and taunted him with the couplet:
One day some moist bread from the lake came floating ashore. The youth seized and devoured it; and the following day he was successful in catching the ladies. The one to whom he offers marriage consents on the understanding that he will recognize her the next day from among the three sisters. He does so by the strapping of her sandal; and she is accompanied to her new home by seven cows, two oxen, and a bull from the lake. A third version presents the maiden as rowing on New Year's Eve up and down the lake in a golden boat with a golden oar. She disappears from the hero's gaze, without replying to his adjurations. Counselled by a soothsayer, who dwells on the mountain, he casts loaves and cheese night after night from Midsummer Eve to New Year's Eve into the water, until at length the magic skiff again appears, and the fairy, stepping ashore, weds her persistent wooer.
In all three versions the bridegroom is forbidden to strike "three causeless blows." Of course he disobeys. According to the "Cambro-Briton" version it happened that one day, preparing for a fair, he desired his wife to go to the field for his horse. Finding her dilatory in doing so, he tapped her arm thrice with his glove, saying, half in jest: "Go, go, go!" The blows were slight, but they were blows; and, the terms of the marriage contract being broken, the dame departed--she and her cattle with her--back into the lake. The other two accounts agree in spreading the blows over a much greater length of time. Mr. Rees' version relates that once the husband and wife were invited to a christening in the neighbourhood. The lady, however, seemed reluctant to go, making the feminine excuse that the distance was too far to walk. Her husband told her to fetch one of the horses from the field. "I will," said she, "if you will bring me my gloves, which I left in the house." He went, and, returning with the gloves, found that she had not gone for the horse, so he jocularly slapped her shoulder with one of the gloves, saying: "Go, go!" Whereupon she reminded him of the condition that he was not to strike her without a cause, and warned him to be more careful in future. Another time, when they were together at a wedding, she burst out sobbing amid the joy and mirth of all around her. Her husband touched her on the shoulder and inquired the cause of her weeping. She replied: "Now people are entering into trouble; and your troubles are likely to commence, as you have the second time stricken me without a cause." Finding how very wide an interpretation she put upon the "causeless blows," the unfortunate husband did his best to avoid anything which could give occasion for the third and last blow. But one day they were together at a funeral, where, in the midst of the grief, she appeared in the highest spirits and indulged in immoderate fits of laughter. Her husband was so shocked that he touched her, saying: "Hush, hush! don't laugh!" She retorted that she laughed "because people, when they die, go out of trouble"; and, rising up, she left the house, exclaiming: "The last blow has been struck; our marriage contract is broken, and at an end! Farewell!" Hurrying home, she called together all her fairy cattle, walked off with them to the lake, and vanished in its waters. Even a little black calf, slaughtered and suspended on the hook, descended alive and well again to obey his mistress' summons; and four grey oxen, which were ploughing, dragged the plough behind them as they went, leaving a well-marked furrow, that remains to this day "to witness if I lie." The remaining version, with some differences of detail, represents the same eccentric pessimism on the lady's part (presumably attributable to the greater spiritual insight of her supernatural character), as the cause of the husband's not unwarranted annoyance and of his breach of the agreement. She had borne him three fair sons; and although she had quitted her husband for ever, she continued to manifest herself occasionally to them, and gave them instruction in herbs and medicine, predicting that they and their issue would become during many generations the most renowned physicians in the country.[198]