Such being the design, it was neither the wish nor the interest of the Government, that the insurrection should be suppressed, unless the Irish constitution could be extinguished with it. To that end they proceeded in the coercive legislation described in a previous chapter; to that end they armed with irresponsible power the military officers and the oligarchical magistracy; with that view they quartered those yeomanry regiments, which were known to be composed of Orangemen, on the wretched peasantry of the most Catholic counties, while the corps in which Catholics or United Irishmen were most numerous, were sent over to England, in exchange for Scotch fencibles and Welsh cavalry. The outrages committed by all these volunteer troops, but above all by the Orange yeomanry of the country, were so monstrous, that the gallant and humane Sir John Moore exclaimed, "If I were an Irishman, I would be a rebel!"
It was, indeed, impossible for any man, however obscure, or however eminent, to live longer in the country, without taking sides. Yet the choice was at best a hard and unhappy one. On the one side was the Castle, hardly concealing its intention of goading on the people, in order to rob them of their Parliament; on the other was the injured multitude, bound together by a secret system which proved in reality no safeguard against traitors in their own ranks, and which had been placed by its Protestant chiefs under the auspices of an infidel republic. Between the two courses men made election according to their bias or their necessities, or as they took local or general, political or theological views of the situation. Both Houses of the legislature unanimously sustained the government against the insurrection; as did the judges, the bar, and the Anglican clergy and bishops. The Presbyterian body were in the beginning all but unanimous for a republican revolution and the French alliance; the great majority of the Catholic peasantry were, as the crisis increased, driven into the same position, while all their bishops and a majority of the Catholic aristocracy, adhered to that which they, with the natural tendency of their respective orders, considered the side of religion and authority. Thus was the nation sub-divided within itself; Protestant civilian from Protestant ecclesiastic, Catholic layman from Catholic priest, tenant from lord, neighbour from neighbour, father from son, and friend from friend.