[Illustration: FIG. 39.—AFRICAN BOOMERANGS.
1, 2. Hunga-munga; 3. African Weapon; 4. Kordofan Weapon; 5. The same developed; 6. Faulchion of Mundo Tribe; 7. The same developed; 8. Jibba Negros; 9. Knob-stick; 10. Ancient Egyptians (Rosellini); 11. Old Egyptian; 12–15. Tomahawks of Nyam-Nyams; 16. Fan (Mpangwe) Tomahawk; 17. Dor Battle-axe; 18. Dinka and Shilluk Weapon.]
From Egypt the weapon spread into the heart of Africa. The Abyssinian ‘Trombash’ is of hard wood, acute-edged, and about two feet long; the end turns sharply at an angle of 30°, but the weapon does not whirl back.[117] The boomerang of the Nyam-Nyams is called _kulbeda_. Direct derivation is also shown by the curved iron projectile of the Mundo tribe on the Upper Nile, a weapon of the same form being represented on the old Egyptian monuments. The ‘hunga-munga’ of the negros south of Lake Chad, and the adjoining peoples, shows a further development of spikes or teeth disposed at different angles, enabling the missile to cut on both sides. The varieties of this form, with a profusion of quaint ornaments, including lateral blades which answer the purpose of wings, and which deal a severer wound, are infinite. Denham and Clapperton give an illustration of a Central African weapon forming the head and neck of a stork. So the Mpangwe negros[118] of the Gaboon River, West Africa, shape their missiles in the form of a bird’s head, the triangular aperture (fig. 40, No. 5) representing the eye.
[Illustration: FIG. 40.—TRANSITION FROM THE MALGA, LEOWEL OR PICK TO THE BOOMERANG (AUSTRALIA).]
The throwing-stick has been found in Assyrian monuments: Nemrúd strangling the lion holds a boomerang in his right hand. Thence the weapon travelled East; and the Sanskrit Ástara, or Scatterer, was extensively used by the pre-Aryan tribes of India. The Kolis, oldest known inhabitants of Gujarát, call it ‘Katuriyeh,’ a term probably derived from ‘Cateia’; the Dravidians of the Madras Presidency know it as ‘Collery,’ and the Tamulian Kallar and Marawar (of Madura), who use it in deer-hunting, term it ‘Valai Tadi’ (bent stick). The Pudukota Rajah always kept a stock in arsenal. The length greatly varies, the difference amounting to a cubit or more; and three feet by a hand-breadth may be the average. The middle is bent to the extent of a cubit; the flat surface with a sharp edge is one hand broad. ‘Its three actions are whirling, pulling, and breaking, and it is a good weapon for charioteers and foot soldiers.’ Prof Oppert, writing ‘On the Weapons, &c. of the ancient Hindus’ (1880), tells us that the Museum of the Madras Government has two ivory throw-sticks from Tanjore and a common wooden one from Pudukota; his own collection contains four of black wood and one of iron. All these instruments return, as do the true boomerangs, to the thrower. The specimens in the old India-House Museum conform with the natural curvature of the wood, like the Australian; but, being thicker and heavier, they fall without back-flight. Not a few of the boomerangs cut with the inner edge, the shapes of the blade and of the grip making them unhandy in the extreme.