Jesus Christ thus humbly complied with the will of the Father, and was baptized of John by immersion in water. That His baptism was accepted as a pleasing and necessary act of submission was attested by what immediately ensued: "And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: and lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased."[294] Then John knew his Redeemer.
The four Gospel-writers record the descent of the Holy Ghost upon the baptized Jesus as accompanied by a visible manifestation "like a dove;" and this sign had been indicated to John as the foreappointed means by which the Messiah should be made known to him; and to that sign, before specified, was now added the supreme testimony of the Father as to the literal Sonship of Jesus. Matthew records the Father's acknowledgment as given in the third person, "This is my beloved Son;" while both Mark and Luke give the more direct address, "Thou art my beloved Son." The variation, slight and essentially unimportant as it is though bearing on so momentous a subject, affords evidence of independent authorship and discredits any insinuation of collusion among the writers.
The incidents attending the emergence of Jesus from the baptismal grave demonstrate the distinct individuality of the three Personages of the Godhead. On that solemn occasion Jesus the Son was present in the flesh; the presence of the Holy Ghost was manifest through the accompanying sign of the dove, and the voice of the Eternal Father was heard from heaven. Had we no other evidence of the separate personality of each member of the Holy Trinity, this instance should be conclusive; but other scriptures confirm the great truth.[295]
Soon after His baptism, immediately thereafter as Mark asserts, Jesus was constrained by the promptings of the Spirit to withdraw from men and the distractions of community life, by retiring into the wilderness where He would be free to commune with His God. So strong was the influence of the impelling force that He was led thereby, or, as stated by the evangelist, driven, into solitary seclusion, in which He remained during forty days, "with the wild beasts" of the desert. This remarkable episode in our Lord's life is described, though not with equal fulness, in three of the Gospels;[296] John is silent thereon.