11. This example showed us that what men call indigenous people are not sprung from the bowels of the earth, but merely appear unexpectedly by reason of the speed of their movements: and because they were seen unexpectedly in various places, they got the name of Sparti,[106] and were believed to have sprung from the ground, antiquity exaggerating their renown in a fabulous manner, as it does that of other things.

12. Roused by this sight, since our only hope of safety lay in our speed, we drew off through the thickets and woods to the high mountains; and from thence we went to Melitina, a town of the Lesser Armenia, where we found our chief just on the point of setting off, in whose company we went on to Antioch.

The Roman History of Ammianus Marcellinus — Part 178

§ 1. In the mean time Sapor and the Persians began to think of returning home, because they feared to penetrate more inland with their prisoners and booty, now that the autumn was nearly over, and the unhealthy star of the Kids had arisen.

The Roman History of Ammianus Marcellinus — Part 178

2. But amid the massacres and plunder of the destroyed city, Ælian the count, and the tribunes by whose vigour the walls of Amida had been defended, and the losses of the Persians multiplied, were wickedly crucified; and Jacobus and Cæsias, the treasurers of the commander of the cavalry, and others of the band of protectores, were led as prisoners, with their hands bound behind their backs; and the people of the district beyond the Tigris, who were diligently sought for, were all slain without distinction of rank or dignity.

The Roman History of Ammianus Marcellinus — Part 178

3. But the wife of Craugasius, who, preserving her chastity inviolate, was treated with the respect due to a high-born matron, was mourning as if she were to be carried to another world without her husband, although she had indications afforded her that she might hope for a higher future.

4. Therefore, thinking of her own interests, and having a wise forecast of the future, she was torn with a twofold anxiety, loathing both widowhood and the marriage she saw before her. Accordingly, she secretly sent off a friend of sure fidelity, and well acquainted with Mesopotamia, to pass by Mount Izala, between the two forts called Maride and Lorne, and so to effect his entrance into Nisibis, calling upon her husband, with urgent entreaties and the revelation of many secrets of her own private condition, after hearing what the messenger could tell him, to come to Persia and live happily with her there.