There is, however, something left to remind one of her past wealth and power. Closely hemmed in by its surroundings, the cathedral is not by any means easy to find. Tortuous uphill streets lead to the piazza, where, on a steep incline, a fine double flight of steps with a marble balustrade give on to the spacious cloistered court or atrium beyond which it stands. Robert Guiscard dedicated his cathedral to S. Matteo, and, so that it should be worthy of the great race of de Hauteville, plundered the old Greek city of Pæstum for the building of it. Nearly every one of the pillars of these cloisters came from there. Most of them are so massive that the capitals of native workmanship, probably hewn while the plundering was going on, are too small. The arches above are stilted; they support a gallery whereon a row of statues of different archbishops appear in a now much delapidated condition. The same state of partial ruin greets the eye as one looks around. Fourteen ancient sarcophagi, nearly all of them Greek, stand in the cloisters of the court. They were used by the Normans for Christian burial, but, alas! are mutilated and chipped at the corners, and their fine bas-reliefs, one of a hunting scene, another with centaurs and nymphs on the panels, are almost completely ruined by the ill-treatment they have received. In the centre of the court is a fountain. Water still splashes in its Greek basin, but decay and neglect have robbed this otherwise beautiful atrium of most of its charm.

The cathedral adjoins the courtyard. The bronze doors of the central porch were at one time inlaid with silver. The precious metal has disappeared, but small figures of the Apostles and Christian symbols bear evidence that when these doors came fresh from Constantinople in the eleventh century they were of very fine craftsmanship. The interior of the great church is whitewashed. The floor slopes up towards the east end, and is a good example of a well arranged marble pattern. The most interesting things, if we except the tombs that are in the building, are the two _ambones_, or pulpits. That which appears in the illustration is a wonderful example of the work of John of Procida. The other, as well as the archbishop's throne, is by the same great designer. All three are masterpieces of the Græco-Byzantine style of inlaid _tesseræ_. In the illustration will be seen a fine Paschal candelabrum, with most intricate inlay, as fine in its way as that described in the next chapter. These pulpits are approached by steps from inside the choir. One is supported by four columns of rare porphyry and the other by twelve of granite from Pæstum. Age has toned the white marble panels to a light grey, which gives a wonderfully fine note to the white of the cathedral walls as one looks up the nave from the west end. The choir is encircled with a most beautiful inlaid marble screen, in decoration similar to the two pulpits. The floor is a grand example of _opus Alexandrinum_ inlay, and is as good in this respect as the best in Italy.

Cathedral Cities of Italy — Part 119