As above said by the learned Dean, the idea of the Word, the Logos, was universal, and it formed part of the idea of a Trinity. Among the Hindus, the philosophers speak of the manifested Brahman as Sat-Chit-Ananda, Existence, Intelligence, and Bliss. Popularly, the Manifested God is a Trinity; Shiva, the Beginning and the End; Vishnu, the Preserver; Brahmâ, the Creator of the Universe. The Zoroastrian faith presents a similar Trinity; Ahuramazdao, the Great One, the First; then "the twins," the dual Second Person--for the Second Person in a Trinity is ever dual, deteriorated in modern days into an opposing God and Devil--and the Universal Wisdom, Armaiti. In Northern Buddhism we find Amitâbha, the boundless Light; Avalokiteshvara, the source of incarnations, and the Universal Mind, Mandjusri. In Southern Buddhism the idea of God has faded away, but with significant tenacity the triplicity re-appears as that in which the Southern Buddhist takes his refuge--the Buddha, the Dharma (the Doctrine), the Sangha (the Order). But the Buddha Himself is sometimes worshipped as a Trinity; on a stone in Buddha Gaya is inscribed a salutation to Him as an incarnation of the Eternal One, and it is said: "Om! Thou art Brahmâ, Vishnu, and Mahesha (Shiva) ... I adore Thee, who art celebrated by a thousand names and under various forms, in the shape of Buddha, the God of Mercy."[261]
In extinct religions the same idea of a Trinity is found. In Egypt it dominated all religious worship. "We have a hieoroglyphical inscription in the British Museum as early as the reign of Senechus of the eighth century before the Christian era, showing that the doctrine of Trinity in Unity already formed part of their religion."[262] This is true of a far earlier date. Râ, Osiris, and Horus formed one widely worshipped Trinity; Osiris, Isis, and Horus were worshipped at Abydos; other names are given in different cities, and the triangle is the frequently used symbol of the Triune God. The idea which underlay these Trinities, however named, is shown in a passage quoted from Marutho, in which an oracle, rebuking the pride of Alexander the Great, speaks of: "First God, then the Word, and with Them the Spirit."[263]