_Shah Kathor_ had a brother, Sarbaland Khan, whose descendants do not concern us, and four sons and a daughter married to Gauhar Amán of Yasin. The names of the sons were: _Shah Afzal_ (who died in 1858), Tajammul Shah who was killed in 1865 by his nephew Adam-khor—or man-eater—(so called from his murderous disposition; his real name was Muhtarim Shah), Ghazab Shah (who died a natural death) and Afrasiab (who was killed). The murdered Tajammul Shah left two sons namely Malik Shah (who revenged his father’s death by killing Adam Khôr), and Sayad Ali Shah.
_Shah Afzal_ left AMÁN-UL-MULK, his eldest son, the present ruler of Chitrál [1872] Adam-khôr (who usurped the rule for a time); Kohkán Beg, ruler of Drus; a daughter whom he married to Rahmat-ulla-Khan, chief of Dîr; Muhammad Ali Beg; Yadgar Beg; Bahadur Khan; and another daughter whom Gauhar-Amán married as well as Shah Afzal’s sister and had Pahlwan by her.
Amán-ul-Mulk married a daughter of the late Ghazan Khan, chief of Dîr, by whom he had Sardar (his eldest son), also called Nizam-ul-Mulk. Amán-ul-Mulk’s other sons are Murad and others whose names will be found elsewhere. One of his daughters is married to Jehandar Shah, the former ruler of Badakhshán and the other to the son of the present Chief, Mîr Mahmud Shah. [Full details are given elsewhere of the Yasin-Chitrál house.]
IV.—The names of the principal chiefs of the Chilâsis and of the Yaghistanis (the independent Hill tribes of Darêl, Hôdûr, Tangìr, etc.) have already been given in my “history” of their “Wars with Kashmir.” Just as in Chilâs and Kandiá, the administration is in the hands of a Board of Elders. The Maharaja of Kashmir only obtains tribute from three villages in Chilaz, _viz._, the villages of Chilás, Takk and Bundar.
[is tributary to Ahmad Shah of Little Tibet about the beginning of this century, but soon throws off this allegiance to Ahmad Shah under Alif Khan.](?)
[See “Historical Legend of the Origin of Gilgit,” pages 9 to 16. The Nagyr-Hunza Rajas or Thams similarly claim a divine origin and account for it through the two fairy-brothers who disappeared at Gilgit. See note on page 111.]
[“Nagyr,” which Col. Biddulph very properly writes “Nager” (like “Pamèr”) is now spelt “Nag_a_r,” so as to confound it with the Indian “Nagar” for “town,” from which it is quite different.]