This gratifying result has surpassed the author's most sanguine expectations, and is a consoling evidence that the investigation of religious truths is not wholly neglected even in this iron age, so engrossed by material considerations.
Besides carefully revising the book, the author has profited by the kind suggestion of some friends, and inserted a chapter on the prerogatives and sanctity of the Blessed Virgin, which, it is hoped, will be not less acceptable to his readers than the other portions of the work.
He is also happy to announce that German editions have been published both in this country and in Germany.
He takes this occasion to return his hearty thanks to the editors of the Catholic periodicals, as well as of the secular press, for their favorable notices, which have no doubt contributed much to the large circulation of the book.
BALTIMORE, _Feast of St. Thomas Aquinas_, 1879.
It is very gratifying to the author to note the large increase in the sale of "The Faith of Our Fathers." Apart from personal considerations, it is pleasing to know that the popular interest in the Catholic Church and whatever pertains to her doctrines and discipline, is growing more widespread and earnest.
Since 1879, when the eleventh revised edition was given to the public, there have been thirty-five editions, and the number of copies sold reaches nearly a quarter of a million.
This desire to understand the teachings of the Church of our Fathers is not confined to our own country. It is manifest in other lands, as shown by the translations that have been made of this exposition of Catholic belief into French, German, Spanish, Italian, Norwegian and Swedish.
In the hope that they will add to the usefulness of the book, several passages upon doctrinal subjects have been inserted.
With these few remarks, the forty-seventh edition of "The Faith of Our Fathers" is presented to the sincere and earnest seeker after religious truth by
The object of this little volume is to present in a plain and practical form an exposition and vindication of the principal tenets of the Catholic Church. It was thought sufficient to devote but a brief space to such Catholic doctrines and practices as are happily admitted by Protestants, while those that are controverted by them are more elaborately elucidated.
