‘Respecting the third article of my major, I must show from the authority of the Bible, which none dare contradict, that covetousness has made many become disloyal, and traitors to their sovereigns; but although I could produce numerous instances from the Scriptures and other writings, I shall confine my examples to three only.

‘The first instance is that of Lucifer, the most perfect of all the creatures God had made, of whom the prophet Isaiah says, ‘Quomodo cecidisti de cœlo Lucifer, qui mane orieberis: qui dicebas in corde tuo, conscendam supra astra Dei, exaltabo solium meum, ascendam supra altitudinem nubium et similis ero altissimo. Veruntamen ad infernum detraheris in profundum laci.’ Scrib. Is. xiv.

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‘Lucifer, as the prophet writes, considering himself as the most perfect of creatures, said, within his own mind, ‘I will exert myself so greatly that I will place myself and my throne above the angels, and rival God;’ that is to say, he would have the same obedience paid to him. For this end, he deceived numbers of angels, and brought them over to his party, so that they were to do him homage and obedience, as to their sovereign lord, and be no way subject to GOD; and Lucifer was to hold his government in like manner to GOD, and independent of all subjection to him.

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‘Thus he wished to deprive GOD, his Sovereign and Creator, of the greater part of his power, and attribute it to himself, being induced to it by covetousness, which had taken possession of his mind.

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‘St Michael, on discovering his intentions, came to him, and said, that he was acting very wrong; and that, since GOD had formed him the most perfect of his creatures, he was bounden in gratitude to pay him greater reverence and obedience than all the others, for the gracious favours that had been shewn him. Lucifer replied, that he would do no such thing. St Michael answered, that neither himself nor the other angels would suffer him to act so injuriously to their Sovereign Lord and Creator. In short, a battle ensued between them,—and many of the angels took part on either side, but the greater number were for St Michael.

‘St Michael slew Lucifer with a perdurable death,—and he and his legions were cast out of heaven by force, and thrown into hell. Their sentence is in the xiith chap. of the Revelations: ‘Michael et angeli ejus preliabantur cum dracone, et draco pugnabat et angeli ejus cum eo;’ et paulum post,—‘et projectus est in terram draco ille, et angeli ejus missi sunt cum eo. Et audivi vocem magnam in cœlo dicentem, nunc facta est salus, et virtus, et regnum Deo nostro;’—which means, That St John saw in a vision this battle, and how Lucifer was cast with his angels from heaven into hell. When the battle was won, he heard a loud voice proclaiming through the heavens, ‘At present, peace is restored to our Lord God and to his saints.’—Thus ends the first example of the third article.