The discipline of this society is kept up by monthly meetings, composed of an aggregate of several particular congregations, whose business it is to provide for the maintenance of their poor, and the education of their children; also to judge of the sincerity and fitness of persons desirous of being admitted as members; to direct proper attention to religion and moral duty; and to deal with disorderly members. At each monthly meeting persons are appointed to see that the rules of their discipline are put in practice. It is usual when any member has misconducted himself, to appoint a small committee to visit the offender, to endeavour to convince him of his error and induce him to forsake it. If they succeed, he is declared to have “made satisfaction for his offence,” otherwise he is dismissed from the society. In disputes between individuals, it is enjoined that the members of this sect should not sue each other at law, but settle their differences by the rules of the society.
Marriage is regarded by the Quakers as a religious, not a mere civil compact. Those who wish to enter into that state appear together, and state their intentions at one of the monthly meetings, and if not attended by parents or guardians must produce their consent in writing duly witnessed; and if no objections are raised at a subsequent meeting, they are allowed to solemnize their marriage, which is done at a public meeting for worship; towards the close of which the parties stand up and solemnly take each other for man and wife. A certificate of the proceedings is then read publicly and signed by the parties, and afterwards by the relations as witnesses. The monthly meeting keeps a register of the marriages as well as of the births and burials of the society.
Children are named without any attending ceremony; neither is it held _needful_ that there should be any at burial, though the body followed by the relatives and friends is sometimes carried into a meeting house, and at the grave a pause is generally made to allow of a discourse from any friend attending if he be so inclined.
The women have monthly, quarterly, and yearly meetings of their own sex, but without the power of making rules. “As we believe,” they say, “that women may be rightly called to the work of the ministry, we also think that to them belongs a share in the support of Christian discipline; and that some parts of it wherein their own sex is concerned devolve on them with peculiar propriety.”