From Monday morning until Saturday night these weeks at Addington, especially at Christmas, were to us a whirl of delightful activities from the moment that chapel service and Bible lesson were over in the morning, till evening service at ten o’clock at night. But Sunday was a day set so much apart from the rest that it hardly seemed to belong to Addington at all. There was early communion in the chapel, unless it was celebrated after the eleven o’clock service in church; morning service in church was succeeded by lunch, lunch by a slow family walk during which my father read George Herbert to us; the walk was succeeded by a Bible reading with him, and then came tea. After tea was evening service in church, and after Sunday supper, he read the _Pilgrim’s Progress_ aloud until we had compline in chapel. To fill up intervals we might read certain Sunday books, the more mature successors of Bishop Heber and _The Rocky Island_ and _Agathos_. No shoal of relaxation emerged from the roaring devotional flood; if at meals the conversation became too secular, it was brought back into appropriate channels; there was even a set of special graces before and after meals to be used on Sunday, consisting of short versicles and responses quite bewildering to any guest staying in the house. No games of any sort or kind were played, not even those which like lawn-tennis or golf entailed no labour on the part of servants. However fair a snow covered Fir Mount, no toboggan that day made its perilous descent, and though the pond might be spread with delectable ice no skates profaned its satin on the Day of Rest. The Day of Rest in fact, owing chiefly to this prohibition on reasonable relaxation, became a day of pitiless fatigue. We hopped, like “ducks and drakes,” from one religious exercise to another, relentlessly propelled.
To my father, I make no doubt, with his intensely devotional mind, this strenuous Sunday was a time of refreshment. It is perfectly true that he often went to sleep in church, and if on very hot Sundays, the walk was abandoned, and we read aloud in turns from some saintly chronicle, under the big cedar on the lawn, not only he, but every member of the family, except the reader (we read in turn), went to sleep too. But he dozed off to the chronicle of St. Francis and came back to it again; nothing jarred. Thus ordered, Sunday was a perfect day for one of his temperament; no work was done on it, no week-day breeze ruffled its devotional stillness, but his appreciation of it postulated that all of us should share to the full in its spiritual benefits. He did not believe that for himself Sunday could be spent more profitably, and so we were all swept, regardless of its private effect on us, into the tide. What he did not allow for was that on other temperaments, that which so aptly fulfilled the desires of his own produced a totally different impression. That day, for us, was one of crushing boredom and unutterable fatigue. Certain humorous gleams occasionally relieved the darkness, as when the devil entered into me on one occasion when _Lives of the Saints_ came to me by rotation, for reading aloud. There was the serene sunlight outside the shade of the cedar, positively gilding the tennis court, there was the croquet lawn starving for the crack of balls, and there too, underneath the cedar was my somnolent family, Hugh with swoony eyes, laden with sleep, Nellie and Maggie primly and decorously listening, their eyelids closed, like Miss Matty’s, because they listened better so, and my father, for whom and by whom this treat was arranged, with head thrown back and mouth nakedly open.... And then came Satan, or at least Puck.... I read four lines of the page to which we had penetrated, then read a few sentences out of the page that had already been read. Deftly and silently, but keeping a prudent finger in the proper place, I turned over a hundred pages, and droned a paragraph about a perfectly different saint. Swiftly turning back I read some few lines out of the introduction to the whole volume, and then, sending prudence to the winds, found the end of the chapter on which we were engaged. I gave them a little more about St. Catherine of Siena, a little more from the introduction, then in case anyone happened to be awake read the concluding sentences of the chapter about St. Francis and stopped.