In the summer of 1518, while the settlement with Venice was still pending, Maximilian met the Estates of the Empire for the last time, at the Diet of Augsburg. His two main objects--the election of Charles as his successor, and a permanent military organization with a view to a crusade against the Turks,--met with little encouragement from the Estates, whose minds were filled with religious grievances and dreams of a national German Church. Hence they were scarcely likely to assist the Emperor, when they realized that his present policy involved entire dependence upon the Pope.[94] The endless { 75} complaints and proposals which characterized the Diet, "showed clearly that the highest power in the Empire no longer fulfilled its office, but also that the possibility of doing so had been removed from its hands." But Maximilian's comparative lifelessness at this time admits of another explanation, apart from his pre-occupation with the Venetian Treaty. Throughout the year he had been in failing health, and the pathetic words in which he bade farewell to his beloved Augsburg suggest that he was conscious of his approaching end. "God's blessing rest with thee, dear Augsburg, and with all upright citizens of thine! Many a happy mood have we enjoyed within thy walls; now we shall never see thee more!" Possibly at the prompting of Cajetan, the Papal Legate, Maximilian gave a most pointed proof of his lack of sympathy with Luther, by leaving the city only two days before the monk arrived.
The closing months of his life were troubled by the uncertainty of the succession to the Empire. His efforts to secure Charles' election as King of the Romans had almost been crowned with success. The day before he left Augsburg, he induced four of the Electors to meet him and to give their consent to the scheme. But his hopes were dashed to the ground by the opposition of Frederick of Saxony and Richard von Greifenklau, Elector of Trier, who contended that no election for the crown of the Romans was possible, while Maximilian himself still remained uncrowned as Emperor, and that Charles, as King of Naples, was expressly debarred from the Imperial dignity. The cup of his disappointment was full, and the Emperor retired wearily to Innsbruck, hoping to end his days in peace beneath the shadow of his { 76} beloved Alps. But one final indignity awaited him. The burghers of Innsbruck, who had suffered severely on former occasions from the Emperor's insolvency, resolutely closed their gates upon him; and he was obliged to retire to Lower Austria. On January 12, 1519, Maximilian's adventurous career closed at the little town of Wels, not far from Linz. The body was interred without pomp in the Church of St. George at Wiener Neustadt; but his heart was removed to Bruges and buried beside the remains of the consort, whose early loss had robbed him of life's brightest joy. Thus, amid disillusionment and humiliation, ends the career which had opened so full of rich promise. With Maximilian passed away the last Holy Roman Emperor, in the true mediaeval sense. The dominion of Charles V. was doubtless more universal than any which Europe had seen since the days of Charles the Great, but its universality was essentially modern rather than mediaeval--dynastic and personal, not founded on the old dreams of an united Christian commonwealth. "Henceforth the Holy Roman Empire is lost in the German, and after a few faint attempts to resuscitate old-fashioned claims nothing remains to indicate its origin save a sounding title and a precedence among the States of Europe."[95]
