In face of the political world of the Hellenes, I will not hide those phenomena of the present in which I believe I discern dangerous atrophies of the political sphere equally critical for art and society. If there should exist men, who as it were through birth are placed outside the national-and State-instincts, who consequently have to esteem the State only in so far as they conceive that it coincides with their own interest, then such men will necessarily imagine as the ultimate political aim the most undisturbed collateral existence of great political communities possible, which _they_ might be permitted to pursue their own purposes without restriction. With this idea in their heads they will promote _that_ policy which will offer the greatest security to these purposes; whereas it is unthinkable, that they, against their intentions, guided perhaps by an unconscious instinct, should sacrifice themselves for the State-tendency, unthinkable because they lack that very instinct. All other citizens of the State are in the dark about what Nature intends with her State-instinct within them, and they follow blindly; only those who stand outside this instinct know what _they_ want from the State and what the State is to grant them. Therefore it is almost unavoidable that such men should gain great influence in the State because they are allowed to consider it as a _means,_ whereas all the others under the sway of those unconscious purposes of the State are themselves only means for the fulfilment of the State-purpose. In order now to attain, through the medium of the State, the highest furtherance of their selfish aims, it is above all necessary, that the State be wholly freed from those awfully incalculable war-convulsions so that it may be used rationally; and thereby they strive with all their might for a condition of things in which war is an impossibility. For that purpose the thing to do is first to curtail and to enfeeble the political separatisms and factions and through the establishment of large _equipoised_ State-bodies and the mutual safeguarding of them to make the successful result of an aggressive war and consequently war itself the greatest improbability; as on the other hand they will endeavour to wrest the question of war and peace from the decision of individual lords, in order to be able rather to appeal to the egoism of the masses or their representatives; for which purpose they again need slowly to dissolve the monarchic instincts of the nations. This purpose they attain best through the most general promulgation of the liberal optimistic view of the world, which has its roots in the doctrines of French Rationalism and the French Revolution, _i.e.,_ in a wholly un-Germanic, genuinely neo-Latin shallow and unmetaphysical philosophy. I cannot help seeing in the prevailing international movements of the present day, and the simultaneous promulgation of universal suffrage, the effects of the _fear of war_ above everything else, yea I behold behind these movements, those truly international homeless money-hermits, as the really alarmed, who, with their natural lack of the State-instinct, have learnt to abuse politics as a means of the Exchange, and State and Society as an apparatus for their own enrichment. Against the deviation of the State-tendency into a money-tendency, to be feared from this side, the only remedy is war and once again war, in the emotions of which this at least becomes obvious, that the State is not founded upon the fear of the war-demon, as a protective institution for egoistic individuals, but in love to fatherland and prince, it produces an ethical impulse, indicative of a much higher destiny. If I therefore designate as a dangerous and characteristic sign of the present political situation the application of revolutionary thought in the service of a selfish State-less money-aristocracy, if at the same time I conceive of the enormous dissemination of liberal optimism as the result of modern financial affairs fallen into strange hands, and if I imagine all evils of social conditions together with the necessary decay of the arts to have either germinated from that root or grown together with it, one will have to pardon my occasionally chanting a Pæan on war. Horribly clangs its silvery bow; and although it comes along like the night, war is nevertheless Apollo, the true divinity for consecrating and purifying the State. First of all, however, as is said in the beginning of the "Iliad," he lets fly his arrow on the mules and dogs. Then he strikes the men themselves, and everywhere pyres break into flames.