The History of African-American education deals with the public and private schools at all levels used by African Americans in the United States and for the related policies and debates. Black schools, also referred to as "Negro schools" and "colored schools", were racially segregated schools in the United States that originated in the Reconstruction era after the American Civil War. They were created in Southern states under biracial Republican governments as free public schools for the formerly enslaved. All their students were blacks. After 1877, conservative whites took control across the South. They continued the black schools, but at a much lower funding rate than white schools.

This article covers the history after emancipation. For the earlier period before the Civil War see Education during the slave period in the United States. See also Education of freed people during the Civil War.

History of African-American education

History

Reconstruction Era

During the Reconstruction Era (1863-1876) hundreds of schools for blacks were created in the South by the government, by white religious groups, and by the blacks themselves. Legislatures of Republican freedmen and whites established public schools for the first time during the Reconstruction era. After the war, Northern missionaries founded numerous private academies and colleges for freedmen across the South. A number of schools were also set up in the North, such as the African Free School in New York and the Abiel Smith School in Boston.

History of African-American education

Creating private schools

Most of the major Protestant bodies participated in establishing, staffing and funding the schools. The American Missionary Association was especially active. They provided funding into the 20th century. The Catholic Church also established a few black schools via using nuns, such as St. Frances Academy in Baltimore (1828) and St. Mary's Academy in New Orleans (1867).

History of African-American education

The all-black African Methodist Episcopal Church (AME) put a high premium on education. In the 19th century, the AME Church of Ohio collaborated with the Methodist Episcopal Church, a predominantly white denomination, in sponsoring the second independent historically black college (HBCU), Wilberforce University in Ohio. By 1880, AME operated over 2,000 schools, chiefly in the South, with 155,000 students. For school houses they used church buildings; the ministers and their wives were the teachers; the congregations raised the money to keep schools operating at a time the segregated public schools were starved of funds.

Freedman Bureau schools

The federal government through the Freedman's Bureau, a part of the U.S. Army, created a vast network of schools in camps it operated for freed Blacks. Much of the leadership came from Northern blacks who had never been slaves who moved South. The African-American community engaged in a long-term struggle for quality public schools. Historian Hilary Green says it "was not merely a fight for access to literacy and education, but one for freedom, citizenship, and a new postwar social order." The black community and its white supporters in the North emphasized the critical role of education is the foundation for establishing equality in civil rights. Anti-literacy laws for both free and enslaved black people had been in force in many southern states since the 1830s, The widespread illiteracy made it urgent that high on the African-American agenda was creating new schooling opportunities, including both private schools and public schools for black children funded by state taxes. The states did pass suitable laws during Reconstruction, but the implementation was weak in most rural areas, and with uneven results in urban areas. After Reconstruction ended the tax money was limited, but local blacks and national religious groups and philanthropists helped out.

Integrated public schools meant local white teachers in charge, and they were not trusted. The black leadership generally supported segregated all-black schools. The black community wanted black principals and teachers, or (in private schools) highly supportive whites sponsored by northern churches. Public schools were segregated throughout the South during Reconstruction and afterward into the 1950s. New Orleans was a partial exception: its schools were usually integrated during Reconstruction.