Kelli D. Potter is an American philosopher and associate professor of philosophy at Utah Valley University. Her areas of expertise include: philosophy of religion, Mormon studies, philosophy of gender, and philosophy of logic. Potter was a founding board member of the Society for Mormon Philosophy and Theology and founding editor of Element: The Journal for the Society for Mormon Philosophy and Theology, serving from 2000–2002. Potter also served on the editorial board of Dialogue: A Journal of Mormon Thought from 1999–2003.
As a trans woman, Potter has addressed injustices and theology related to the transgender community and the Church of Jesus Christ of Latter-day Saints in her writing.
Potter also works on the nature of religious disagreement within religious traditions, i.e., heterodoxy. She argues that the existence of heterodoxy in all major religious traditions implies that religious belief per se does not have definite cognitive content.
Works
Potter has been published in numerous academic journals, websites, and essay collections.
Publications
“Trans and Mutable Bodies,” in The Routledge Handbook to Mormonism and Gender, edited by Amy Hoyt and Taylor Petrey. Routledge: New York. 2020. “A Transfeminist Critique of Mormon Theologies of Gender,” in The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals (Routledge Studies in the Philosophy of Religion). edited by Blake Hereth and Kevin Timpe. Routledge: New York. 2020. “Mormonism and the Problem of Heterodoxy,” Dialogue: A Journal of Mormon Thought, Spring 2016, Vol. 49, No. 1. “Religious disagreement: internal and external,” International Journal for Philosophy of Religion, August 2013, Volume 74, Issue 1, pp 21–31. “Lehi's Opposition Theodicy,” in Mormonism at the Crossroads of Philosophy and Theology, Greg Kofford Press, 2012. “Diagrammatic Representation,” Dialectica 60:4, 2006, pp. 369–382. “The Sacramental World View: A philosophical comparison of Joseph Smith’s magical view of ordinances with a Liberation view of sacraments,” Sunstone, December 2006, pp. 48–52. 2006 R.L. “Buzz” Capener Memorial Writing Contest in Comparative Religious Studies, Second Place Winner. “Liberation Theology in the Book of Mormon,” in Discourses in Mormon Theology, James McLachlan and Brian Birch eds., Greg Kofford Books (October 2007). “The Global Church: Exploring the Problem of Religious Diversity from a Mormon Context,” in Spheres of Globalization, ed. David Keller, Utah Valley State, 2006. “Restored Epistemology: A Communicative Pluralist Answer to Religious Diversity,” Element: The journal of the society for Mormon philosophy and theology, Vol.1: No. 2, Fall 2005. “Toward a New Reading of the Book of Mormon,” Sunstone (Issue 139) November 2005. “What Does God write in His Franklin Planner? The Paradoxes of Providence, Prophecy, and Petitionary Prayer,” Dialogue: A Journal of Mormon Thought, Vol. 37 No. 2 . “Moral Dilemmas and Inevitable Sin,” Faith and Philosophy, Vol. 20 No. 1 (Jan. 2003): 63–71. “The standard argument against diagrams,” Proceedings of the 1999 Conference of the Society of Exact Philosophy. Oxford: Hermes Science Publishing, 2001. “Defending Magic: Explaining the Necessity of Ordinances,” Dialogue: A Journal of Mormon Thought, Vol. 35 No. 2 (Summer 2002):139-146. “Finitism and the Problem of Evil,” Dialogue: A Journal of Mormon Thought, Vol. 33 No. 4 (Winter 2000): 83–96. “How Deep the Chasm? A Reply to Owen and Mosser's Review,” Foundation for Ancient Research and Mormon Studies: Review of Books, Vol. 11, No. 2 (1999) pp. 221–64. “Did Christ Pay for Our Sins?,” Dialogue: A Journal of Mormon Thought, Vol. 32 No. 4 (Winter 1999): 73–86. “Review of Cultivating Humanity: A Classical Defense of Reform in Liberal Education,” Sunstone, Vol.22:2 (1999), Issue 144. “Wong On Davidson,” in Philosophical Papers, Vol. XXIV, No.1 (1995), pp. 75–81.
