freedom in motion than a fixed yoke would give. The bodies of these chariots, in Egypt at least, were small, usually containing but two persons standing upright. It may be remarked that, as they were so small, they could not have been of much use, and from the small size of the wheels, too, they would be jolted by every little obstacle on the road; and as they were so near the ground, those using them would be exposed to mud and dirt: yet, in spite of these objections, they were used in vast numbers. They were very light, and could be driven at a great speed--nearly as fast as the horses could gallop. They were narrow, and, therefore, suitable to cities in which the streets are still very narrow, and to mountain roads which were often only 4 ft. wide. They suited the period and the people, or their usefulness would not have lasted 2000 years. According to Homer, a strong man could lift a chariot on his shoulders and carry it away. Possibly this would be without the wheels, but even then it could not have been heavier than one of our wheel-barrows.
From Egypt the use of chariots spread into other countries, and they were used in war in large numbers upon the extensive plains of Asia. We read of the 900 chariots of Jabin, king of Canaan; that David took 700 chariots from the kings of Syria, and 1000 from the king of Zobah. Solomon had 1400 chariots, and his merchants supplied northern Syria and the surrounding countries with chariots fetched up out of Egypt at 600 shekels (about £50) a-piece. They were not the first nor the last merchants who have preferred their pockets to their patriotism, and supplied nations who might become their country’s enemies with the weapons of warfare. Solomon, we find, in the Song of Solomon, built a state or wedding chariot of cedar with pillars of gold, probably supporting a canopy. We may also notice the poetic description by the prophet Nahum of the future state of Nineveh, no longer to echo “to the noise of the chariots raging up and down the paved streets, jostling against one another in the broad ways, with the crack of the whip, the rattle of the wheels, the prancing horses and the jumping chariots;” and the remark in another place of “the stamping of strong horses, the rushing of the chariots, and the rumbling of the wheels,” all pointing to the great impression which was made upon the prophet of the wilderness by the carriages and noise of the crowded city.