"Mr Bradlaugh has not much action, but what he has is dignified, which Mr Gordon's never is. He can be severe, even harsh, but never petulant and peevish, which Mr Gordon frequently is. Mr Bradlaugh may abuse his opponent, but it is boldly, not like a bad-tempered school-girl. He can be pleasant, but never assumes the grimaces and gestures of a Merry Andrew. His features are expressive, but he never pulls faces. He is essentially a strong man, strong in his language and his oratory, self-sustained, bold in the way he meets and even avoids the topic of dispute."[16]
[Footnote 16: From the _Darlington and Stockton Times_.]
There are, of course, some phrases in this description which I should contravene, but apart from these, it is a most vivid and lifelike picture of my father as a speaker. It is, however, a mistake to suppose that Mr Bradlaugh wantonly went out of his way to increase opposition, or revelled in his "Ishmaelism;" what is quite true is, that if in pursuing the path he had marked out for himself he increased opposition, he went on just the same, and did not turn away by so much as a hair's-breadth to avoid it. At heart he might be bitterly wounded, but that did not make him falter. To take, for example, one of the latest cases: when his attitude on the Employers' Liability Bill provoked such a storm of opposition from the very men for whom he worked, he wrote pathetically to a friend: "It is a little saddening to me to find that in the close of my life I am to be regarded as doing disservice to the men whom I desire to serve." But although he felt the men's distrust thus keenly, he did not hesitate nor turn from his course.
Nor did he revel in his "Ishmaelism;" he had no pride in being an outcast, neither had he any shame in it; the shame of his position was not his, it was theirs who thrust him into it. It shows a complete lack of appreciation of the facts to suggest that a man like Mr Bradlaugh could delight in being regarded as a sort of moral leper by his fellow-men, who indeed neglected no means to exclude him and his from society.
I have noticed these two points because it has been a common error to assume that because my father did not quail before opposition, therefore he courted it, and that because he was not ashamed when the law said, "You are an Atheist, and as such you are outside our protection," therefore he rejoiced in being so distinguished. Both assumptions are equally and entirely without foundation.