More than once he stood with heated face in lonely spots but faintly reached by music, the scent of flowers, and the clink of glasses, seeking to distinguish your ringing voice in the distant hum of the festive throng; grieving for you he stood, and still was happy. More than once it pained him that he could talk to Magdalen Vermehren, who was always falling down, that she understood him and was merry or grave with him, whereas fair-haired Inga, even though he sat beside her, seemed distant and strange and estranged, for his language was not hers; and still he was happy. For happiness, he told himself, is not being loved; that is satisfied vanity mingled with repugnance. Happiness consists in loving and snatching up perhaps tiny, deceptive approaches to the loved object. And he noted down this idea inwardly, thought it out in its entirety, and tasted it to the lees.

"Faithfulness!" thought Tonio Kröger. "I will be faithful and love you, Ingeborg, as long as I live." So good were his intentions. And yet a secret fear and sadness whispered: "You know you have forgotten Hans Hansen altogether, although you see him daily." And the hateful and pitiful thing was that this soft and slightly malicious voice had the right of it, that time went on and days came when Tonio Kröger was no longer so unconditionally ready to die for the merry Inga as formerly, because he felt in himself the desire and the ability to accomplish in his fashion a quantity of remarkable things in the world.

The German Classics of the Nineteenth and Twentieth Centuries — Part 174

And he cautiously circled about the altar of sacrifice on which the pure and chaste flame of his love was blazing, knelt before it, and stirred and fed it in every way, because he wanted to be faithful. Yet after a time, imperceptibly, without sensation or noise, it went out nevertheless.

The German Classics of the Nineteenth and Twentieth Centuries — Part 174

But Tonio Kröger stood yet awhile before the chilled altar, full of wonder and disappointment to find that faithfulness was impossible on earth. Then he shrugged his shoulders and went his way.

The German Classics of the Nineteenth and Twentieth Centuries — Part 174

He went the way he had to go, a little carelessly and unevenly, whistling to himself, looking into space with head on one side; and if he went astray, that was because there simply is no right path for some individuals. If you asked him what in all the world he intended to be, he would supply varying information, for he was wont to say (and had already written it down) that he had in him the possibilities of a thousand forms of existence, together with the secret consciousness that they really were one and all impossibilities.