“Now, dear sir, excuse me if I remind you, that although a very ignorant person, ‘when I was a little boy,’ I also went to school, and learned a few things about your country. I remember to have heard it said that misery and ignorance abounded there, and that many hundreds of thousands of your compatriots knew of no other God than the almighty dollar. Why do you not go back and teach in Nebraska or Texas, and leave us alone? You might positively do some good there—now you are a—well, let me tell the truth—a _nuisance_. By your homeward voyage, you will benefit both your own country and ours.”[8]

Another complaint that we make against our semi-governmental charities relates to the violation of the rights of parents and children, in the sale of these children at the West. This pernicious practice of exiling and transporting children from New York to the West is still in full vigor amongst these institutions. How can we boast of our charities, when their main feature consists in shifting the burden from our own shoulders to those of others, and they are strangers? It is in vain that we claim these children as the wards and _protégés_ of society and of our city, if we repudiate the duties and responsibilities of our guardianship. Against this cruelty and injustice we protest in the names of civilization and Christianity. The institutions whose reports we have referred to not only admit, but they boast of this outrage upon the rights of parents and of children. One of them, the Children’s Aid Society, refers to this branch of operations, “its Emigration System,” as the “crown” of all its works. The number of children thus exiled from the state by this society and transported to distant regions, during the year of the report referred to, was 3,386; the whole number since 1854 was 25,215. More than half the 3,386 were sent to Ohio, and to the distant states of Illinois, Iowa, Wisconsin, Minnesota, Kansas, and Nebraska. Of one little boy thus exiled, who was separated from his parents at the age of eight years, the Western agent reports: “I think his mother would scarcely know him.” He reports that the mistress to whom another was “disposed of” writes of him: “Indeed, I don’t know what I should do without him, for he saves me a great many steps. I wish we could find out about his brother and sister, he often cries about them.”

Catholic World, Vol. 17, April, 1873 to September, 1873 — Part 12