There we precede him, and find ourselves with two gentlemen at the door of Celia, who is a courtesan. From the conversation of these two we learn of her beauty, her rapacity, her great wit, and many accomplishments, as also that she is devoted to one Enrico, a ruffler, gambler, and bully, who beats and robs her. One of the two gentlemen has never seen her, and after due warning from his friend, it is decided that they shall go in on pretence of asking Celia, who is a poetess, for some love verses to be sent to their _damas_. They go in, bearing gifts, and then Enrico bursts in with his follower Galvan. Enrico plays the bully to perfection, drives off the two gentlemen, and seizes their gifts to Celia, who wheedles and adores him as the most valiant of men. All this scene is full of vigour, and is written with astonishing gusto. When placated by Celia, Enrico promises her a feast on her own money, and sending for friends, they go out to the sea-shore by the harbour. Here Paulo is waiting, as he was directed by the fiend. There is a scene, very intelligible, and not at all ridiculous to a Spanish audience of the day, in which Paulo proves his Christian humility by throwing himself on the ground and telling Pedrisco to trample on him. Then Enrico and his riotous party burst on the scene. Enrico has just tossed a troublesome old beggar into the sea out of pure wickedness, and is in jovial spirits. He glories and drinks deep, bragging of his own sins, and extorting the admiration of Celia and the subordinate scoundrels who form the party. This, again, is an excellent scene, and not untrue to nature. Paul recognises the man with whose fate his own is bound up, and is horrified. He feels convinced that this man can never be saved, and revolts at thinking that after all his austerities he is to be lost. In an explosion of passion, not unhuman, and certainly very southern, he decides that he too will lead a life of crime and make the world fear one who, “although just,” has been condemned.

So ends the first act. In the second and third we have the perpetual contrast between the two men. Paulo has become a brigand, but is still in trouble about his soul. He has a warning by an angel, who appears in the shape of a shepherd-boy, and tells him a parable of the lost sheep. Paulo understands, but still his doubts haunt him. Meanwhile we learn, with some surprise, that Enrico has one virtue amid his thousand crimes--a tender affection for his old father. He refuses to kill an aged man, though he has taken pay to kill him. The old man’s resemblance to his father disarms Enrico. When reproached by his employer he kills _him_. He has now to fly Naples, and in order to escape pursuit has to take to the water. Before plunging in he prays for God’s mercy, for though a sinner Enrico has never doubted. Considerations of time and space troubled the Spanish dramatist but little. Enrico swims from Naples to the place where Paulo is camped with his band. He falls into the hands of the ex-hermit. Paulo now conceives a hope. If he can find that Enrico is repentant there will be a chance for his salvation. He causes his prisoner to be tied to a tree blindfold, in order that he may be shot to death, and then resuming his hermit’s dress, exhorts him to prepare for death. But Enrico will not go beyond a general acknowledgment that the divine mercy can save him if God so pleases. Of confession and repentance he will not hear a word, but is in all respects a hardened sinner. Paulo is again plunged into despair, and repeats his determination to exceed the crimes of Enrico, “since it is to be all one in the end.” The words are trivial, but they contain blasphemy in the real sense. The close of the play finds Paulo still revolving his weary doubt, and Enrico in a dungeon waiting for execution. Here we have another very arbitrary and pointless scene of temptation. The fiend shows Enrico a means of escape, but he hears voices warning him to stay, and he stays. The scene has no purpose, for the devil makes no attack on the prisoner’s faith, and Enrico remains still an unbending sinner. At last he yields to the prayers of his old father, confesses, and makes an edifying end. In the last scene, while Paulo soliloquises, the soul of Enrico is borne to heaven by two angels. But Paulo will not believe that so great a sinner can have been saved. He does not, it is true, see the vision, and has only the word of Pedrisco for Enrico’s pious end. Then Paulo is killed by soldiers who are hunting him down. Flames are seen round his dead body, and his voice is heard announcing that he is lost for ever, “por desconfiado,” as one who did not trust God’s mercy.

The Later Renaissance — Part 55