[10] Two drams of arrack were served out daily to each of the men, and as there were at that time no canteens in the regiment, the jovial fellows could not obtain more than their allowance but by getting it from the women, the _Sammy Hawks_, or from such of their boon companions who had _put in the pin or kegged_, which expressions signify to take an oath against liquor till some given time, such as the new year's day, the king's birth day, some particular fair in their native place. From the regimental store nothing beyond the ordinary allowance could be obtained but by _drawing out a chit_ or line, and having it subscribed by the commanding officer, addressed to the keeper of the store, who delivered the quantity specified upon receiving payment for it; but it required a very sufficient reason indeed; such as a marriage, the baptism of a child, or something of that nature, before our Colonel would subscribe such an order. I understand that canteens are now common in every barrack in India, from the belief that the men will not be so mad upon liquor when they have the power to spend their money as they think proper.

I may also notice a circumstance which had not a little influence in spreading this evil contagion amongst us.

Narrative of the Life and Travels of Serjeant B---- — Part 46

After we crossed the equinoctial line, going to India, it was the notion of a number, even of the men who seemed to have had something like religious instruction, that they were then under no obligations to keep the sabbath, saying, that there was no sabbath beyond the line. This sentiment became a matter of frequent discussion amongst many of them, and seemed to receive a very welcome reception. I could not suppose that they were in earnest in this opinion, until they manifested by their conduct either that they really believed it, or that they had succeeded in silencing their conscience on the subject; for, after passing the line, they made no scruple whatever of whistling and singing, and passing the sabbath day in vain and unprofitable discourse, if not in profane talking and jesting. On their arrival in India, their notions were still farther confirmed by the irreligious and profane example set before them by our countrymen of all ranks. As they were in a land of heathens they thought they had liberty to live as heathens. The contagion spread rapidly in the regiment, and cast down many wounded; and not a few of those whom I thought to be strong men were slain by it.

Narrative of the Life and Travels of Serjeant B---- — Part 46