These are melancholy statements; but, coming from such men, it is impossible to doubt their truthfulness. Speaking generally, the churches of the land were sunk into apathy and worldliness, and the people, with few exceptions, were not only regardless of religion, but saturated with infidelity and wickedness. No wonder that the souls of men like Whitefield were stirred to their deepest depths. The country needed a religious agency which it possessed not; and God, in infinite mercy, supplied the want.

It is time to return to Whitefield. As usual, he shall relate his own story. He was eager to embark for Georgia. He had consulted his friends at Oxford, and had secured their approval. He wished, however, to have the judgment of Dr. Benson, who had ordained him; and, hence, writes as follows:--

The Life of the Rev. George Whitefield, Volume I (of 2) — Part 75

"On New Year's Day, 1737, I went to Gloucester, to hear the bishop's opinion, and to take leave of my mother and other relations. His lordship received me, as he always did, like a father, approved of my design, and wished me much success. My own relations, at first, were not so passive. My aged mother wept sore; and others urged what pretty preferment I might have, if I would stay at home. But, at length, they grew more quiet, and, finding me so fixed, gainsayed no longer.

The Life of the Rev. George Whitefield, Volume I (of 2) — Part 75

"During my stay here, I began to grow a little popular. God gave me honour for a while, even in my own country. I preached twice on the Sabbaths. Congregations were very large, and the power of God attended the word; and some, I have reason to believe, were truly converted.

The Life of the Rev. George Whitefield, Volume I (of 2) — Part 75

"In about three weeks, I went to Bristol, to take leave of some of my relations there. As it was my constant practice, go where I would, to attend on the daily public offices of the Church, I went, the Thursday after my coming, to hear a sermon at St. John's Church. Whilst the psalm was singing, after the prayers, the minister came to my seat, and asked me to give the congregation a sermon. Having my notes about me, I complied. The hearers seemed startled, and, after sermon, enquiry was made, who I was? The next day there was another lecture at St. Stephen's. Many crowded thither in expectation of hearing me again. The lecturer asked me to preach. I again complied; and the alarm given here was so general, that, on the following Lord's-day, many of all denominations were obliged to return from the churches, where I preached, for want of room. Afterwards, I was called by the mayor to preach before him and the corporation. For some time following, I preached all the _lectures_ on week-days, and twice on Sundays, besides visiting the Religious Societies. The word, through the mighty power of God, was sharper than a two-edged sword. The doctrine of the new birth and justification by faith in Jesus Christ (though I was not so clear in it as afterwards) made its way like lightning into the hearers' consciences. The arrows of conviction stuck fast; and my whole time, between one lecture and another, except what was spent in necessary refreshment, was wholly occupied in talking with people under religious concern. Large offers were made me, if I would stay at Bristol. All wondered that I would go to Georgia; and some urged that, if I had a mind to convert Indians, I might go among the Kingswood colliers, and find Indians enough there. But none of these things moved me. Having put my hand to the plough, I was determined, through Divine grace, not to look back.