Having fully examined the church and its medley of old and new treasures, we called a council as to the possibility of finding time for descending to the crypts: but most of the party agreeing in opinion that we ought not to lose the opportunity of visiting what a wit amongst us happily enough designated "le Palais Royal de la Mort," we ordered the iron gates to be unbarred for us, and proceeded with some solemnity of feeling into the pompous tomb. And here the unfortunate result of that bold spirit of change which holds nothing sacred is still more disagreeably obvious than in the church. All the royal monuments of France that could be collected are assembled in this magnificent vault, but with such incongruity of dates belonging to different parts of the same structure, as almost wholly to destroy the imposing effect of this gorgeous grave.
But if the spectator would seek farther than his eye can carry him, and inquire where the mortal relics of each sculptured monarch lie, the answer he will receive must make him believe that the royal dust of France has been scattered to the four winds of heaven. Nothing I have heard has sounded more strangely to me than the naïveté with which our guide informed us that, among all this multitude of regal tombs, there was not one which contained a single vestige of the mortal remains of those they commemorate.
For the love of good taste and consistency, these guardians of the royal sepulchre of France should be taught a more poetical lesson. It is inconceivable how, as he spoke, the solemn memorials of the illustrious dead, near which my foot had passed cautiously and my voice been mute, seemed suddenly converted into something little more sacred than the show furnishing of a stone-mason's shop. The bathos was perfect.
I could not but remember with a feeling of national pride the contrast to this presented by Westminster Abbey and St. George's Chapel. The monuments of these two royal fanes form a series as interesting in the history of art as of our royal line, and no painful consciousness of desecration mixes itself with the solemn reverence with which we contemplate the honoured tombs.
The most interesting object in the crypts of St. Denis, and which comes upon the moral feeling with a force increased rather than diminished by the incongruities which surround it, is the door of the vault prepared by Napoleon for himself. It is inscribed,