The Colenso and Jowett matter is a more difficult question, but here again I don't go with you. The position of the writers of "Essays and Reviews" is, that certain parts of the Old Testament have done their intended function in the education of the world _as it was_; but that mankind, like the individual man, is designed by the Almighty to have an infancy and a maturity, and that as it advances, the machinery of its education must advance too. For example: inasmuch as ever since there was a sun and there was vapour, there _must have_ been a rainbow under certain conditions, so surely it would be better now to recognise that indisputable fact. Similarly, Joshua might command the sun to stand still, under the impression that it moved round the earth; but he could not possibly have inverted the relations of the earth and the sun, whatever his impressions were. Again, it is contended that the science of geology is quite as much a revelation to man, as books of an immense age and of (at the best) doubtful origin, and that your consideration of the latter must reasonably be influenced by the former. As I understand the importance of timely suggestions such as these, it is, that the Church should not gradually shock and lose the more thoughtful and logical of human minds; but should be so gently and considerately yielding as to retain them, and, through them, hundreds of thousands. This seems to me, as I understand the temper and tendency of the time, whether for good or evil, to be a very wise and necessary position. And as I understand the danger, it is not chargeable on those who take this ground, but on those who in reply call names and argue nothing. What these bishops and such-like say about revelation, in assuming it to be finished and done with, I can't in the least understand. Nothing is discovered without God's intention and assistance, and I suppose every new knowledge of His works that is conceded to man to be distinctly a revelation by which men are to guide themselves. Lastly, in the mere matter of religious doctrine and dogmas, these men (Protestants--protestors--successors of the men who protested against human judgment being set aside) talk and write as if they were all settled by the direct act of Heaven; not as if they had been, as we know they were, a matter of temporary accommodation and adjustment among disputing mortals as fallible as you or I.