And most undoubtedly the first criticism was as exquisitely true and just as it was delicate. Such a woman as Imogen would _not_ have uttered those words aloud. She would have uttered them in a whisper, and turning her face from her attendant. With such a woman, the more intense the passion, the more conscious and the more veiled the expression.
I read in the life of Garrick that, “about 1741, a taste for Shakespeare had lately been revived by the encouragement of some distinguished persons of taste of both sexes; but more especially by the ladies who formed themselves into a society, called the ‘Shakespeare Club.’” There exists a Shakespeare Society at this present time, but I do not know that any ladies are members of it, or allowed to be so.
The “Maria Maddalena” of Friedrich Hebbel is a domestic tragedy. It represents the position of a young girl in the lower class of society-a character of quiet goodness and feeling, in a position the most usual, circumstances the most common-place. The representation is from the life, and set forth with a truth which in its naked simplicity, almost hardness, becomes most tragic and terrible. Around this girl, portrayed with consummate delicacy, is a group of men. First her father, an honest artisan, coarse, harsh, despotic. Then a light-minded, good-natured, dissipated brother, and two suitors. All these love her according to their masculine individuality. To the men of her own family she is as a part of the furniture—something they are accustomed to see—necessary to the daily well-being of the house, without whom the fire would not be on the hearth, nor the soup on the table; and they are proud of her charms and good qualities as belonging to them. By her lovers she is loved as an object they desire to possess—and dispute with each other. But no one of all these thinks of _her_—of what she thinks, feels, desires, suffers, is, or may be. Nor does she seem to think of it herself, until the storm falls upon her, enwraps her, overwhelms her. Then she stands in the midst of the beings around her, and who are one and all in a kind of external relation to her, completely alone. In her grief, in her misery, in her amazement, her perplexity, her terror, there is no one to take thought for her, no one to help, no one to sympathise. Each is self-occupied, self-satisfied. And so she sinks down and perishes, and they stand wondering at what they had not the sense to see, wringing their hands over the irremediable. It is the Lucy Ashton of vulgar life.