The crisis, according to the temperament of the _subject_, is more or less violent, and occurs again several times, until he finally yields to the temptation, or again until madness seizes him.

Then everybody is terrified to learn one day in the _Gazette des Tribunaux_ the horrible details of some crime so abominable that one would believe it sprung from the horrors of a nightmare.

The Grip of Desire — Part 19

Let them not be astonished! the wretch who has committed it was in reality overcome by hallucination. In the struggles of the will against the appetites, the reason expires.

The Grip of Desire — Part 19

Madness has clasped the brain, too feeble to strive against the flesh in revolt, and the latter has avenged itself as the brute avenge itself by the act of a brute.

The Grip of Desire — Part 19

"The torch of reason completely extinguished, the victim of senseless vows has brought the piece to an end by a catastrophe which alarms modesty, astonishes nature and disconcerts religion."[2]

Meanwhile, I repeat, the Curé seemed calmer: to the crisis had succeeded a kind of depression and languor.

He resumed his studies with more eagerness, and only went out in order to go from the parsonage to the church, conscientiously occupying himself in his profession.

But the mischievous devil was at his heels and did not lose sight of him.

The old serpent, says the apostle, finds the means of tempting by the very virtues which we possess, even to making them the occasions of sin to us; how would he not tempt us when it is sin itself which dwells in our heart?

[Footnote 1: _Dictionnaire des Sciences Médicales_. Vol. VI.]

[Footnote 2: The inconveniences of compulsory chastity are more or less grave according to different cases: with youthful subjects, vigorous, and fed on succulent foods, mental derangement under the most horrible forms, such as Satyriasis, Priapism, Erotomania, Nymphomania and even death may quickly result from it. Instances are numerous. (Sciences médicales).]

"Alas! to return alone to our deserted home With no open window to herald our approach, If, when from the horizon we behold our roof, We cannot say, 'My return gladdens my home'."

It was at Sunday's Mass, in the sanctuary itself, that he waited for his prey. The priest had scarcely reached the steps of the altar, his hands laden with the holy vessels, when, lifting his eyes to the gallery, he encountered the look he dreaded.