David T. Dellinger (August 22, 1915 – May 25, 2004) was an American pacifist and an activist for nonviolent social change. He achieved peak prominence as one of the Chicago Seven, who were put on trial in 1969.

Early life

Dellinger was born in Wakefield, Massachusetts to a wealthy family. He was the son of Maria Fiske and Raymond Pennington Dellinger; his father was an alumnus of Yale University, a lawyer, and a prominent Republican and friend of Calvin Coolidge. His maternal grandmother, Alice Bird Fiske, was active in the Daughters of the American Revolution.

David Dellinger

Dellinger graduated from Yale University with a Bachelor of Arts in economics, began a doctorate for a year at New College, Oxford, and studied theology at Union Theological Seminary of Columbia University with the intention of becoming a Congregationalist minister. At Yale he had been a classmate and friend of the economist and political theorist Walt Rostow. Rejecting his comfortable background, he walked out of Yale one day to live with hobos during the Depression. While at Oxford University, he visited Nazi Germany and drove an ambulance during the Spanish Civil War. Dellinger, who opposed the war's victorious Nationalist faction, led by Francisco Franco, later recalled, "After Spain, World War II was simple. I wasn't even tempted to pick up a gun to fight for General Motors, U.S. Steel, or the Chase Manhattan Bank, even if Hitler was running the other side."

David Dellinger

Political career

During World War II, he was an imprisoned conscientious objector and anti-war agitator. In federal prison, he and fellow conscientious objectors, including Ralph DiGia and Bill Sutherland, protested racial segregation in the dining halls, which were ultimately integrated because of the protests. He sat on the executive committee of the Socialist Party of America and the Young People's Socialist League, its youth section, until he left in 1943. In February 1946, Dellinger helped to found the radical pacifist Committee for Nonviolent Revolution. In 1948, he co-founded the Central Committee for Conscientious Objectors. He was also a long-time member of the War Resisters League, joining the staff in March 1955. In July–November 1951, Dellinger participated in the Paris-to-Moscow bicycle trip for disarmament with Ralph DiGia, Bill Sutherland, and Art Emery and sponsored by the Peacemakers; cyclists got as far as the headquarters of the Soviet Army in Vienna. “We were warned not to go to the Soviet zone. People who went to the army headquarters were sometimes never seen again. But we didn’t think that would happen to us. The worst that would happen was jail, and I already knew I could stand that. I was only worried about what I was putting my family through back in the States.” The Paris-to-Moscow Bicycle Trip for Disarmament was a key inspiration for the San Francisco to Moscow Walk for Peace in 1960–1961.

David Dellinger

In the 1950s and the 1960s, Dellinger joined freedom marches in the South and led many hunger strikes in jail. In 1956, he, Dorothy Day, and A. J. Muste founded the magazine Liberation as a forum for the non-Marxist left that was similar to Dissent. Dellinger had contacts and friendships with such diverse individuals as Eleanor Roosevelt, Ho Chi Minh, Martin Luther King Jr., Abbie Hoffman, A.J. Muste, Greg Calvert, James Bevel, David McReynolds, and numerous Black Panthers such as Fred Hampton, whom he greatly admired. As chair of the Fifth Avenue Vietnam Peace Parade Committee, he worked with many antiwar organizations and helped bring King and Bevel into leadership positions in the 1960s antiwar movement. In 1966 Dellinger travelled to both North and South Vietnam to learn first-hand the impact of American bombing. He later recalled that critics ignored his trip to Saigon and focused solely on his visit to Hanoi. In 1968, he signed the "Writers and Editors War Tax Protest" pledge, vowing to refuse tax payments to protest the Vietnam War, and later became a sponsor of the War Tax Resistance project, which practiced and advocated tax resistance as a form of protest against the war.