Moreover by the girdle, the heart and parts which God requires are divided from the inferior and concupiscential organs; implying thereby a memento unto purification and cleanness of heart, which is commonly denied from the concupiscence and affection of those parts; and therefore unto this day the _Jews_ do bless themselves when they put on their zone or cincture. And thus may we make out the doctrin of _Pythagoras_, to offer sacrifice with our feet naked, that is, that our inferiour parts and farthest removed from reason might be free, and of no impediment unto us. Thus _Achilles_, though dipped in Styx, yet having his heel untouched by that water; although he were fortified elsewhere, he was slain in that part, as only vulnerable in the inferiour and brutal part of Man. This is that part of _Eve_ and her posterity the devil still doth bruise, that is, that part of the soul which adhereth unto earth, and walks in the paths thereof. And in this secundary and symbolical sense it may be also understood, when the Priests in the Law washed their feet before the sacrifice; when our Saviour washed the feet of his Disciples, and said unto _Peter_, If I wash not thy feet thou hast no part in me. And thus is it symbolically explainable, and implyeth purification and cleanness, when in the burnt offerings the Priest is commanded to wash the inwards and legs thereof in water; and in the peace and sin-offerings, to burn the two kidneys, the fat which is about the flanks, and as we translate it, the Caul above the Liver. But whether the _Jews_ when they blessed themselves, had any eye unto the words of _Jeremy_[SN: Jer. 13.], wherein God makes them his Girdle; or had therein any reference unto the Girdle, which the Prophet was commanded to hide in the hole of the rock of _Euphrates_, and which was the type of their captivity, we leave unto higher conjecture.
[Sidenote: _Certain_ Hereticks _who ascribed humane figure unto God, after which they conceived he created man in his likeness._]
14. The Picture of the Creator, or God the Father in the shape of an old Man, is a dangerous piece, and in this Fecundity of sects may revive the Anthropomorphites. Which although maintained from the expression of _Daniel_, I beheld where the Ancient of dayes did sit, whose hair of his head was like the pure wool; yet may it be also derivative from the Hieroglyphical description of the _Ãgyptians_; who to express their Eneph, or Creator of the world, described an old man in a blew mantle, with an egg in his mouth; which was the Emblem of the world. Surely those heathens, that notwithstanding the exemplary advantage in heaven, would endure no pictures of Sun or Moon, as being visible unto all the world, and needing no representation; do evidently accuse the practice of those pencils, that will describe invisibles. And he that challenged the boldest hand unto the picture of an Echo, must laugh at this attempt, not only in the description of invisibility, but circumscription of Ubiquity, and fetching under lines incomprehensible circularity.