Shortly after the events just spoken of, Ivar and all the high-born men of Gotland received from Yngvi, the Hersir of Svithjod, an invitation to attend and participate in the great athletic games, “idrottir,” that were to take place the following spring for the championship of the Norselands; for, like the Spartans, the Norsemen thought highly of all games and exercises that give strength and suppleness to the body.

Ivar sent back word by the messengers that he was coming, and that he and the Gotlanders would compete in the different games with those who strove for the championship, also to try to wrest it from those who held it. Then he sent word all over the island, instructing his people to practise the games with great zeal and energy.

Ivar the Viking — Part 110

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Ivar the Viking — Part 110

AFTER the departure of the messengers of the Hersir of Svithjod, as was usual at that time of the year, a great Thing, or assembly of the people, took place. As the date drew near, Ivar sent the Thing arrow to all the Thingmen over the island, to call them to the Thing place to punish those who had violated the laws, and to settle other matters and controversies.

Ivar the Viking — Part 110

Accordingly the Thingmen journeyed to Dampstadir, either on horseback or in ships, each Hauld or Bondi taking with him a large retinue of followers, according to his wealth and rank. The person of every Thingman was holy. If any one attempted to disturb them on their way to or from the Thing, he was declared an outlaw.

The multitude came without their weapons, for on the Thing plain perfect peace must reign, and any one breaking it by insults or otherwise was accounted without the pale of the law. It was the same as if he had violated the temple peace. He was regarded as a wolf in the sanctuary, an outlaw, or “nithing,” in all holy or inhabited places, until he had made reparation for his crime.

The Thing plain where the people met was not far from the temple, and was so holy that it could not be sullied by bloodshed arising from blood-feud or any impurity. The Thing, from the time it was opened until it was dissolved, was under the protection of the gods.

In the centre of the Thing plain was the court, a large circle which was surrounded by hazel poles supporting ropes. These ropes were called “vebonds,” or sacred bands. Inside the circle sat those who were to judge the case brought before the Thing. No judge when once within these holy precincts was allowed to leave, neither could an outsider enter them.