No sooner, therefore, did the barons forming “the army of God and the Church” find themselves in London, and in a position to do whatever they pleased with the city, than they proceeded to pay off some of their debts to the Jews after a fashion which was little to the taste of the Israelites. Proceeding with such intent to the Jewry--the quarter set apart for and inhabited by the Jews, and remarkable as concerned the construction of the houses, which were of a peculiar style, with a chimney over the door, a mode of building to which the persecuted race were compelled to adhere, in order that their dwellings might be distinguished from those of Christians--they stopped at one of them, over which was inscribed in Hebrew characters, “This is the station or ward of Rabbi Moses, son of the honourable Rabbi Isaac,” and, to the terror of the inmates, began to tear down the building, not forgetting in the meantime to look out for plunder, and to lay their hands on all that was not too hot or too heavy to carry away. Proceeding with the work of destruction, which some were foolish enough to mistake for doing God service, the baronial insurgents pulled down the houses of all the principal Hebrews, and had the stones carried away to repair the gates of London, especially Ludgate and Aldgate--which had so easily admitted them, but which they were determined should not admit any other armed force, save at their pleasure--rebuilding them after the Norman fashion, with small bricks and Flanders tiles. Nearly four centuries later, when Ludgate was pulled down, and when, to borrow the words of the poet,
“The knights were dust, And their swords were rust--”
when their names were forgotten, and the places that had once known them knew them no more, and their lands had become the prey of the grooms and minions who pandered to the passions and obeyed the behests of the Tudor sovereigns, the stone which had been taken from the house of the Rabbi Moses was discovered, and the inscription interpreted--an interesting memorial of other days, and one which might have suggested salutary reflections.
Having dealt with the Jews, the Anglo-Norman barons, resolute in their plan of going all lengths till their demands were complied with, took two important steps. First, they wrote to all the lords and knights throughout England demanding aid, and declaring plainly their intention to regard as enemies and punish as traitors all who did not support “the army of God and the Church;” next, they boldly quashed all scruples as to assailing a feudal superior, and prepared to besiege the king in the Tower, and got ready their engines of war to commence operations. But by this time John’s alarm had got the better of his rashness; and, changing his tactics, he, instead of bidding defiance to the confederates as before, determined on an attempt to delude them.