Rudolf Carnap (; ; 18 May 1891 – 14 September 1970) was a German-language philosopher who was active in Europe before 1935 and in the United States thereafter. He was a major member of the Vienna Circle and an advocate of logical positivism. He is considered "one of the giants among twentieth-century philosophers."
Biography
Carnap's father had risen from being a poor ribbon-weaver to be the owner of a ribbon-making factory. His mother came from an academic family; her father was an educational reformer and her oldest brother was the archaeologist Wilhelm Dörpfeld. As a ten-year-old, Carnap accompanied Wilhelm Dörpfeld on an expedition to Greece. Carnap was raised in a profoundly religious Protestant family, but later became an atheist.
He began his formal education at the Barmen Gymnasium and the Gymnasium in Jena. From 1910 to 1914, he attended the University of Jena, intending to write a thesis in physics. He also intently studied Immanuel Kant's Critique of Pure Reason during a course taught by Bruno Bauch, and was one of very few students to attend Gottlob Frege's courses in mathematical logic.
During his university years he became enthralled with the German Youth Movement.
While Carnap held moral and political opposition to World War I, he felt obligated to serve in the German army. After three years of service, he was given permission to study physics at the University of Berlin, 1917–18, where Albert Einstein was a newly appointed professor. Carnap then attended the University of Jena, where he wrote a thesis defining an axiomatic theory of space and time. The physics department said it was too philosophical, and Bruno Bauch of the philosophy department said it was pure physics. Carnap then wrote another thesis in 1921, under Bauch's supervision, on the theory of space in a more orthodox Kantian style, and published as Der Raum (Space) in a supplemental issue of Kant-Studien (1922).
Frege's course exposed him to Bertrand Russell's work on logic and philosophy, which put a sense of the aims to his studies. He accepted the effort to surpass traditional philosophy with logical innovations that inform the sciences. He wrote a letter to Russell, who responded by copying by hand long passages from his Principia Mathematica for Carnap's benefit, as neither Carnap nor his university could afford a copy of this epochal work. In 1924 and 1925, he attended seminars led by Edmund Husserl, the founder of phenomenology, and continued to write on physics from a logical positivist perspective.
Carnap discovered a kindred spirit when he met Hans Reichenbach at a 1923 conference. Reichenbach introduced Carnap to Moritz Schlick, a professor at the University of Vienna who offered Carnap a position in his department, which Carnap accepted in 1926. Carnap thereupon joined an informal group of Viennese intellectuals that came to be known as the Vienna Circle, directed largely by Schlick and including Hans Hahn, Friedrich Waismann, Otto Neurath, and Herbert Feigl, with occasional visits by Hahn's student Kurt Gödel. When Wittgenstein visited Vienna, Carnap would meet with him. He (with Hahn and Neurath) wrote the 1929 manifesto of the Circle, and (with Hans Reichenbach) initiated the philosophy journal Erkenntnis.
In February 1930 Alfred Tarski lectured in Vienna, and during November 1930 Carnap visited Warsaw. On these occasions he learned much about Tarski's model theoretic method of semantics. Rose Rand, another philosopher in the Vienna Circle, noted, "Carnap's conception of semantics starts from the basis given in Tarski's work but a distinction is made between logical and non-logical constants and between logical and factual truth... At the same time he worked with the concepts of intension and extension and took these two concepts as a basis of a new method of semantics."
In 1931, Carnap was appointed Professor at the German University of Prague. In 1933, W. V. Quine met Carnap in Prague and discussed the latter's work at some length. Thus began the lifelong mutual respect these two men shared, one that survived Quine's eventual forceful disagreements with a number of Carnap's philosophical conclusions.