Ten characteristics mark the phlebotomist:--He walks sideling along; he is proud; he stoops awhile before seating himself; he has an envious and evil eye; he is a gourmand, but he defecates little at a time; he is suspected of incontinence, robbery, and murder.
Rabbi Chanena ben Agil asked Rabbi Cheya ben Abba, "Why does the word, 'signifying that it may be well with thee' not occur in the first copy of the ten commandments (Exod. xx.) as it does in the second?" (Deut. v.) He replied, "Before thou askest me such a question, first tell me whether the word occurs in Deuteronomy or not? for I don't know if it does." The required answer was given by another Rabbi, "The omission of the word in the first publication of the ten commandments is due to the foresight of what was to befall the first tables, for if the word good had been in the tables, and broken withal, then goodness would have ceased to bless the sons of Israel."
The Tosephoth in Bava Bathra (fol. 113, col. 1) ingenuously admits that the Rabbis were occasionally ignorant of the letter of Scripture. The above quotation may be taken as a sample of several in corroboration.
The Rabbis have taught that when pestilence is abroad no one should walk along the middle of the road, for there the angel of death would be sure to cross him. Neither when there is pestilence in a town should a person go to the synagogue alone, because there, provided no children are taught there, and ten men are not met to pray there, the angel of death hides his weapons. The Rabbis have also taught that (like the Banshee of Ireland), the howling of dogs indicates the approach of the angel of death, whereas when they sport it is a sign that Elijah the prophet is at hand, unless one of them happen to be a female, for it is her presence among them, and not any super-natural instinct, that is to be understood as the cause of the demonstration.
Ten constitutions were founded by Ezra:--The reading of a portion of Scripture during the afternoon prayers on the Sabbath-day, and during morning prayers on the second and fifth days of the week (a rule that is to this day observed in orthodox places of worship), and this for the reason that three days should not pass by without such an exercise; to hold courts for the due administration of justice on the second and fifth days of the week, when the country people came to hear the public reading of the Scriptures; to wash their garments, etc., on the fifth day, and to prepare for the coming Sabbath; to eat garlic on the sixth day of the week, as this vegetable has the property of promoting secretions (see Exod. xxi. 10); that the wife should be up betimes and bake the bread, so as to have some ready in case any one should come begging; that the women should wear a girdle round the waist for decency sake; that they should comb their hair before bathing; that peddlers should hawk their perfumes about the streets in order that women should supply themselves with such things as will attract and please their husbands; and that certain unfortunates (see Lev. xv.) should bathe themselves before they came to the public reading of the law.