This reasoning of St. Paul merits the attention of those friends of innovation, who are not content with the station in which God has placed them, and, therefore, object to all subordination, all ranks in society.
[b] Cæsar the dictator was, as the poet expresses it, graced with both Minervas. Quintilian is of opinion, that if he had devoted his whole time to the profession of eloquence, he would have been the great rival of Cicero. The energy of his language, his strength of conception, and his power over the passions, were so striking, that he may be said to have harangued with the same spirit that he fought. _Caius vero Cæsar si foro tantum vacasset, non alius ex nostris contra Ciceronem nominaretur. Tanta in eo vis est, id acumen, ea concitatio, ut illum eodem animo dixisse, quo bellavit, appareat._ Lib. x. cap. 1. To speak of Cicero in this place, were to hold a candle to the sun. It will be sufficient to refer to Quintilian, who in the chapter above cited has drawn a beautiful parallel between him and Demosthenes. The Roman orator, he admits, improved himself by a diligent study of the best models of Greece. He attained the warmth and the sublime of Demosthenes, the harmony of Plato, and the sweet flexibility of Isocrates. His own native genius supplied the rest. He was not content, as Pindar expresses it, to collect the drops that rained down from heaven, but had in himself the living fountain of that copious flow, and that sublime, that pathetic energy, which were bestowed upon him by the bounty of Providence, that in one man eloquence might exert all her powers. _Nam mihi videtur Marcus Tullius, cum se totum ad imitationem Græcorum contulisset, effinxisse vim Demosthenis, copiam Platonis, jucunditatem Isocratis. Nec vero quod in quoque optimum fuit studio consecutus est tantum, sed plurimas vel potius omnes ex se ipso virtutes extulit immortalis ingenii beatissimâ ubertate. Non enim pluvias (ut ait Pindarus) aquas colligit sed vivo gurgite exundat, dono quodam providentiæ genitus, in quo vires suas eloquentia experiretur._ Lib. x. cap. 1.
[c] Marcus Cælius Rufus, in the judgement of Quintilian, was an orator of considerable genius. In the conduct of a prosecution, he was remarkable for a certain urbanity, that gave a secret charm to his whole speech. It is to be regretted that he was not a man of better conduct and longer life. _Multum ingenii in Cælio, et præcipuè in accusando multa urbanitas; dignusque vir, cui et mens melior, et vita longior contigisset._ Quint, lib. x. cap. 1. His letters to Cicero make the eighth book of the _Epistolæ ad Familiares_. Velleius Paterculus says of him, that his style of eloquence and his cast of mind bore a resemblance to Curio, but raised him above that factious orator. His genius for mischief and evil deeds was not inferior to Curio, and his motives were strong and urgent, since his fortune was worse than even his frame of mind. _Marcus Cælius, vir eloquio animoque Curioni simillimus, sed in utroque perfectior; nec minus ingeniosè nequam, cum ne in modicâ quidem servari posset, quippe pejor illi res familiaris, quam mens._ Vell. Patere. lib. ii. s. 68.