Chinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the I Ching (the Book of Changes), an ancient compendium of divination, which dates back to at least 672 BCE.
It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society.
Chinese philosophy as a philosophy
The debate over whether the thought of ancient Chinese masters should be called philosophy has been discussed since the introduction of this academic discipline into China. See Legitimacy of Chinese philosophy for details.
Early beliefs
Early Shang dynasty thought was based on cycles like the 10 stems and 12 earthly branches. This notion stems from what the people of the Shang dynasty could observe around them: day and night cycled, the seasons progressed again and again, and even the moon waxed and waned until it waxed again. Thus, this notion, which remained relevant throughout Chinese history, reflects the order of nature. In juxtaposition, it also marks a fundamental distinction from western philosophy, in which the dominant view of time is a linear progression. During the Shang, Ancestor worship was present and universally recognized.
When the Shang were overthrown by the Zhou a new political, religious and philosophical concept was introduced called the Mandate of Heaven. This mandate was said to be taken when rulers became unworthy of their position and provided a justification for Zhou rule it is said that the Duke of Zhou made the early solar terms by measuring with a gnomon that was added to make the complete solar terms. He is also said to have used try squares and wrote the Zhoubi Suanjing with his astrologer. Several early beliefs might be found in the Guicang and perhaps the earliest Chinese book, the small calendar of the Xia in Da Dai Liji, though debated to exist the Xia dynasty is said to be its origin.
Overview
Confucianism developed during the Spring and Autumn period from the teachings of the Chinese philosopher Confucius (551–479 BCE), who considered himself a retransmitter of Zhou values. His philosophy concerns the fields of ethics and politics, emphasizing personal and governmental morality, correctness of social relationships, justice, traditionalism, and sincerity. The Analects stress the importance of ritual, but also the importance of ren, which loosely translates as "human-heartedness", Confucianism, along with Legalism, is responsible for creating the world's first meritocracy, which holds that one's status should be determined by education and character rather than ancestry, wealth, or friendship. Confucianism was and continues to be a major influence in Chinese culture, the state of China and the surrounding areas of East Asia.
Before the Han dynasty the largest rivals to Confucianism were Chinese Legalism, and Mohism. Confucianism largely became the dominant philosophical school of China during the early Han dynasty following the replacement of its contemporary, the more Taoist Huang-Lao. Legalism as a coherent philosophy disappeared largely due to its relationship with the unpopular authoritarian rule of Qin Shi Huang, however, many of its ideas and institutions would continue to influence Chinese philosophy throughout the Han dynasty and after.
Mohism, though initially popular due to its emphasis on brotherly love versus harsh Legalism, fell out of favour during the Han dynasty due to the efforts of Confucians in establishing their views as political orthodoxy. The Six Dynasties era saw the rise of the Xuanxue philosophical school and the maturation of Chinese Buddhism, which had entered China from India during the Late Han dynasties. By the time of the Tang dynasty five-hundred years after Buddhism's arrival into China, it had transformed into a thoroughly Chinese religious philosophy dominated by the school of Zen Buddhism. Neo-Confucianism became highly popular during the Song dynasty and Ming dynasty due in large part to the eventual combination of Confucian and Buddhist and even Taoist Philosophy.