Here, perhaps, I may again seem to be vain; but if all these Facts are true (as true they are) how can I help it? Why am I oblig'd to conceal them? The Merit of the best of them is not so extraordinary as to have warn'd me to be nice upon it; and the Praise due to them is so small a Fish, it was scarce worth while to throw my Line into the Water for it. If I confess my Vanity while a Boy, can it be Vanity, when a Man, to remember it? And if I have a tolerable Feature, will not that as much belong to my Picture as an Imperfection? In a word, from what I have mentioned, I wou'd observe only this; That when we are conscious of the least comparative Merit in ourselves, we shou'd take as much care to conceal the Value we set upon it, as if it were a real Defect: To be elated or vain upon it is shewing your Money before People in want; ten to one but some who may think you to have too much may borrow, or pick your Pocket before you get home. He who assumes Praise to himself, the World will think overpays himself. Even the Suspicion of being vain ought as much to be dreaded as the Guilt itself. _Cæsar_ was of the same Opinion in regard to his Wife's Chastity. Praise, tho' it may be our due, is not like a _Bank-Bill_, to be paid upon Demand; to be valuable it must be voluntary. When we are dun'd for it, we have a Right and Privilege to refuse it. If Compulsion insists upon it, it can only be paid as Persecution in Points of Faith is, in a counterfeit Coin: And who ever believ'd Occasional Conformity to be sincere? _Nero_, the most vain Coxcomb of a Tyrant that ever breath'd, cou'd not raise an unfeigned Applause of his Harp by military Execution; even where Praise is deserv'd, Ill-nature and Self-conceit (Passions that poll a majority of Mankind) will with less reluctance part with their Mony than their Approbation. Men of the greatest Merit are forced to stay 'till they die before the World will fairly make up their Account: Then indeed you have a Chance for your full Due, because it is less grudg'd when you are incapable of enjoying it: Then perhaps even Malice shall heap Praises upon your Memory; tho' not for your sake, but that your surviving Competitors may suffer by a Comparison.[33] 'Tis from the same Principle that _Satyr_ shall have a thousand Readers where _Panegyric_ has one. When I therefore find my Name at length in the Satyrical Works of our most celebrated living Author, I never look upon those Lines as Malice meant to me, (for he knows I never provok'd it) but Profit to himself: One of his Points must be, to have many Readers: He considers that my Face and Name are more known than those of many thousands of more consequence in the Kingdom: That therefore, right or wrong, a Lick at the _Laureat_[34] will always be a sure Bait, _ad captandum vulgus_, to catch him little Readers: And that to gratify the Unlearned, by now and then interspersing those merry Sacrifices of an old Acquaintance to their Taste, is a piece of quite right Poetical Craft.[35]