"I'm out of business. Livin' on my damages."
"Them I got from the city for injuries did me by that there--I should say them there--dorgs, Cerberus."
And so on. Catiline gains the day for the state by his superior logic; the city of Cimmeria must content itself with taxes on a single dog. But the logic of the facts, it will appear, are with the dog-catchers, Judge Coke, and the city of Cimmeria as against the state of Hades: Cerberus is more than one dog.
India is the home of the Cerberus myth in its clearest and fullest development. In order to appreciate its nature we must bear in mind that the early Hindu conceptions of a future life are auspicious, and quite the reverse of sombre. The statements in the Veda about life after death exclude all notions of hell. The early visions are simple, poetic and cheerful. The bodies of the dead are burned and their ashes are consigned to earth. But this is viewed merely as a symbolic act of preparation--cooking it is called forthright--for another life of joy. The righteous forefathers of old who died before, they have found another good place. Especially Yama, the first mortal, has gone to the great rivers on high; he has searched out, like a pioneer, the way for all his descendants: "He went before and found a dwelling which no power can debar us from. Our fathers of old have traveled the path; it leads every earth-born mortal thither. There in the midst of the highest heaven beams unfading light and eternal waters flow; there every wish is fulfilled on the rich meadows of Yama." Day by day Yama sends forth two dogs, his messengers, to search out among men those who are to join the fathers that are having an excellent time in Yama's company.
The tenth book of the _Rig-Veda_ contains in hymns 14-18 a collection of funeral stanzas quite unrivaled for mythological and ethnological interest in the literature of ancient peoples. In hymn 14 there are three stanzas (10-12) that deal with the two dogs of Yama. This is the classical passage, all depends upon its interpretation. They contain detached statements which take up the idea from different points of view, that are not easily harmonized as long as the dogs are merely ordinary canines; they resolve themselves fitly and neatly into a pair of natural objects, if we follow closely all the ideas which the Hindus associated with them.