The Skete of Prodromos (, ) is a Romanian cenobitic skete belonging to the Great Lavra Monastery. It is located in the southeastern extremity (called Vigla) of Mount Athos, near the cave of Athanasios the Athonite. Its name, Prodromos, is Greek for "The Forerunner", a cognomen of St. John the Baptist.
It is one of the two Romanian establishments at Mount Athos, the other one being Lakkoskiti.
As with all Athonite monasteries and sketes, it is under the jurisdiction of the Ecumenical Patriarchate of Constantinople. Currently, 25 monks live in the Skete of Prodromos.
History
The oldest records of Romanians in this place are from around 1750, when a few monks, under the guidance of a hieromonk Macarie, lived there in seclusion near the chapel of St. John the Baptist (which gave its name to the skete). Around 1800, there were three Romanian hermits, confessor Iustin the Vlach and two apprentices, Patapie and Grigore. It is said that once Iustin drove out a swarm of locusts from the Great Lavra by sprinkling them with holy water.
As the number of Romanian monks increased around him, Iustin thought of broadening their cell by making it into a skete, and made a request to the Great Lavra, who agreed and gave its blessing. But Iustin died in 1816. His successors asked the Great Lavra for a deed to establish the skete. In 1820, they received a document of 13 articles, stating that a cell would be recognized "to the devout tribe of Moldavians for creating a coenobitic skiti". The operating conditions were that it belongs to the Great Lavra, that it will be a cenobitic skete, will have a "dikaios" (=hegumen), will have its own seal, and will obey to its duties to the Great Lavra (like the other Athonite sketes). Part of Moldavia (the Latinized exonym of Moldova) of that time belongs now to Romania, while another part is today an independent country bearing the name Moldova and the rest is part of Ukraine.
1821 marks the beginning of the Greek Revolution, and the skete cannot be founded. Monks Patapie and Grigore left for Moldavia, taking the deed to Neamţ Monastery. The two died, but other two monks, Nifon and Nectarie, from Horaiţa Monastery (in Moldavia), found the document and in 1851 redeem the Prodromos cell from Greek monks for 7000 lei. The Great Lavra strengthened the deed, and added three more articles. Then, Nifon and Nectarie started the fund-raising. The Prince of Moldavia Grigore Alexandru Ghica contributed the largest amount, 3000 ducats, along with Metropolitan Sofronie of Moldavia and Metropolitan Nifon of Wallachia. In 1856, Patriarch Cyril VII of Constantinople approved the establishment of the skete.
The building of the skete's church began in 1857 and ended 1866 when, on 21 May, on Saints Constantine and Helena feast day, it was sanctified. The service was conducted by hegumen Isaia Vicol from Golia Monastery, in Iaşi. The church was sacred to the Baptism of Jesus.
The church, 30 m long and 8.5 m wide, has three domes, and it was painted in 1862-1863 by painters from Romania in a Renaissance inspired style (typical of 19th century Romanian paintings). On the southern wall of the porch there is a depiction of Mount Athos with the monasteries and the saints living there, between which there are 14 of Romanian origin. Over the main entrance in the skete there is a 23 m high belfry and a chapel sacred to the Dormition of the Theotokos.
Seeing his wish fulfilled, hegumen Nifon retreated to a cell in a nearby St. Athanasios cave in 1870, and died in 1899. First he was buried in the cave to which he had retreated, then his remains were moved to the vault underneath church's altar.
Initially named Moldavian Skete Prodromos, after Wallachia and Moldavia united on January 24, 1859, giving birth to a new state, Romania, it changed its name to Romanian Skete Prodromos. In 1889, the Great Lavra signed a new deed to Prodromos Skete, strengthened by the seal of the Ecumenical Patriarch Dionysius V of Constantinople. It had 16 articles and, stated among other things, that the skete has the cognomen "Romanian", it is cenobitic, it belongs to the Great Lavra, the great church is sacred to the Baptism of Jesus, and the number living there is established to 60 monks and 10 brothers.