These are not the sentiments of the superfine. But then I venture to think that the dose of fineness which is, so to speak, _super_ or _too much_, just turns these folks' refinement into something its reverse. People who cannot sleep because of the roseleaf in the sheets, or the pea (like the little precious princess) under the mattress, are bad sleepers, and had better do charing or climbing, or get pummelled by a masseur till they grow healthier. And if ever I had the advising of young folk with ambition to be æsthetic, I should conjure them to cultivate their sensitiveness only to good things, and atrophy it towards the inevitable bad; or rather I should teach them to push into corners (or altogether get rid of) the irrelevant and trivial impressions which so often are bound to accompany the most delightful ones; very much as those occupants of the hotel room had done with some of its furniture. What if an electric tram starts from the foot of Giotto's tower, or if four-and-twenty Cook's tourists invade the inn and streets of Verona? If you cannot extract some satisfaction from the thought that there may be intelligent people even in a Cook's party, and that the ugly tram takes hundreds of people up Fiesole hill without martyrizing cab-horses--if you cannot do this (which still is worth doing), overlook the Cook's tourists and the tram, blot them out of your thoughts and feelings.

This question of _superfineness_ versus _refinement_ (which ought to mean the power of refining things through our feeling) has carried me away from the original theme of my discourse, which, under the symbol of the hotel room, was merely that we should _perhaps appreciate more if we were offered less to appreciate_. Apropos of this, I have long been struck by the case of a dear Italian friend of mine, whose keenness of perception and grip of judgment and unexpectedness of fancy is almost in inverse proportion to her knowledge of books or opportunity of travel. An invalid, cut off from much reading, and limited to monotonous to-and-fro between a town which is not a great town and a hillside village which is not a--not a great village; she is quite marvellously delightful by her power of assimilating the little she can read and observe, not merely of transmuting _it_ into something personal and racy, but (what is much more surprising) of being modified harmoniously by its assimilation; her rich and unexpected mind putting forth even richer and more unexpected details. Whereas think of Tom, Dick, or Harry, their natural good parts watered down with other folks' notions, their imagination worn threadbare by the friction of experience; men who ought to be so amusing, and alas!...

Hortus Vitae — Part 32